him; and that does not change him. And by
and by he takes his wife; and that does not change him. And then he
takes one of his children; and, as he expressed it, he lays these
coffins across his pathway in order to warn him of his sinful
condition, and turn him into the right way.
Think of a God who kills other people on account of my wrong!
I had a friend in Boston once, a lady, a school-teacher, who in all
seriousness told me, when her sister died, that she was afraid God had
taken her sister away because she had not been sufficiently faithful in
attending church services during Lent. Think of it! Not only the lack
of logic in linking things like these together, but the practical
impiety of attributing to God such feelings and action in regard to his
dealings with his children!
Let us take the case of a man who, not being highly elevated in
character, becomes rich. Let us see if we can get at the principles
involved here. Perhaps you can call to mind one or another case that
you may be thinking of while I speak. Of course I shall mention no
names. Here is a man who possesses remarkable natural business ability,
power to read the commerce, the business of his times. He deals with
these in a practical way. He complies with the conditions of
accumulating wealth. No matter for the present whether he does wrong in
doing it or not, that is, whether he is unjust or hard or cruel; but he
complies with the conditions for the obtaining of money in this
particular department of life. Now do you not see that, no matter what
his moral character may be in other directions, whether he is kind to
his wife, whether he is loving towards his children, whether he is
generous in a charitable way, whether he is politically stanch or
corrupt, do you not see that these questions are entirely irrelevant,
have nothing whatever to do with the question of success in the money
field? He sows according to the laws of the product which he wishes to
raise, and the product appears.
Or take the case of a farmer: Here is a certain tract of land adapted
to a particular crop. He sows wisely in this field. He cultivates it:
the rain and the sun do their part; and in the fall he has a
magnificent result. Now has that anything whatever to do with the
question whether the man was a good man or not, as to whether he went
to prayer-meeting or not, as to whether he read his Bible or not, as
to whether he was profane or not, as to whether he was a good
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