results will be produced. But, if his ignorance, his
superstition, lead him to neglect the natural forces with which he
deals, then it may make all the difference in the world. So, as I study
the history and development of religious thought, I see everywhere that
men and women, through their ignorance in regard to the real nature of
the universe and of God and of their own souls, are going astray,
wasting time, wasting thought, wasting effort, misdirecting all these
instead of complying with the real natural universal conditions on
which these noblest and highest results which they desire depend.
If a man, for example, believes that he is to please God by a
sacrifice, by an offering, by swinging incense, by going through a
certain ceremony, instead of being righteous and true, does it make no
difference? Carry out the idea as far as you please, I think I have
made plain the thought I had in mind.
So it does make a difference what our thoughts, our theories, may be;
and, therefore, there is good in this work of investigation which
proposes to sift and test and try things, and find out the real nature
of the forces which confront us and with which we have to deal.
Now, then, I come to the positive answering of our question. Are there
some things that doubt cannot touch? And are these things the most
important ones, the ones that we need to feel solid under our feet?
What do we need? We do not need to be able to unravel all the mysteries
of the universe. Any quantity of the questions we ask are not practical
ones. We do not need to wait for an answer to them. Any number of the
things that are in doubt are of no practical consequence; and we need
not wait for their settlement before we begin to live and to help our
fellowmen and to do what we can to bring in the coming kingdom of our
Father.
I wish to note now a few of the things that seem to me very stable
things, that doubt cannot disturb. And first I will say that which I
mean when I use the word "God." I wish you to learn to separate between
the word and the reality. Sometimes people are quarrelling over a label
instead of the reality that is back of all. I care very little for a
name. I care for things, for the eternal truths of the universe. May we
then feel that modern doubt does not touch our belief in God? I ask you
to consider a moment, and see. As we wake up, assuming nothing, and
look abroad, what do we find? We find ourselves in the presence of a
Power
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