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ts and martyrs? Why do we look upon Savonarola with such admiration? To go back still farther, why was it that the early Christians were ready to suffer torture, to be racked, to be persecuted, to be thrown into kettles of boiling oil, to be cast to the wild beasts in the arena? Were they contending for nothing at all? If it makes no difference, why were they casting themselves away in this Quixotic and foolish fashion and, if there was nothing involved, how is it that these names shine as stars in the religious firmament of the world's worship? Go to the time of Jesus himself. A young Nazarene, he leaves his home in Nazareth, joins the fortunes of John the Baptist. After John the Baptist had been fool enough to get his head cut off contending for his theory, Jesus takes up his work, dares to speak against the temple, dares to challenge the righteousness of the most righteous men of their time, dares at last to stand so firmly that he is taken out one afternoon and hung upon a tree on the hill beyond the walls of the city, the one supreme piece of folly in the history of the world from the "Does not make any difference" point of view. Is there any truth involved? Does it touch the living or the welfare of the world? If not, why, then, are these looked upon as the grandest figures since the world began? Are all men fools for admiring them, except these wiseacres who stand for the theory that it makes no difference and who ought not to admire them at all? Suppose you apply the principle in other departments of life. We had a tremendous issue in this city and country last fall over the financial question. Would it have made any difference which side won? If it was just as well one way as the other, why not let the people who clamored for silver have silver, those who wanted greenbacks have greenbacks, and those who desired gold have gold? What was the use of troubling about it? We thought there were principles involved. Take it in the economic world, the individualist here with his theory, the socialist here with his; theories outlined like those in Edward Bellamy's "Looking Backward"; a hundred advancers of these different schemes, each contending for mastery. And we feel that the welfare of civilization is at stake; and we stand for our great principles. Take it in politics. What difference does it make whether the theories embodied in the reign of the Czar of Russia prevail, or these here in the United States
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