ts and martyrs? Why do we look upon
Savonarola with such admiration?
To go back still farther, why was it that the early Christians were
ready to suffer torture, to be racked, to be persecuted, to be thrown
into kettles of boiling oil, to be cast to the wild beasts in the
arena? Were they contending for nothing at all? If it makes no
difference, why were they casting themselves away in this Quixotic and
foolish fashion and, if there was nothing involved, how is it that
these names shine as stars in the religious firmament of the world's
worship?
Go to the time of Jesus himself. A young Nazarene, he leaves his home
in Nazareth, joins the fortunes of John the Baptist. After John the
Baptist had been fool enough to get his head cut off contending for his
theory, Jesus takes up his work, dares to speak against the temple,
dares to challenge the righteousness of the most righteous men of their
time, dares at last to stand so firmly that he is taken out one
afternoon and hung upon a tree on the hill beyond the walls of the
city, the one supreme piece of folly in the history of the world from
the "Does not make any difference" point of view.
Is there any truth involved? Does it touch the living or the welfare of
the world? If not, why, then, are these looked upon as the grandest
figures since the world began? Are all men fools for admiring them,
except these wiseacres who stand for the theory that it makes no
difference and who ought not to admire them at all?
Suppose you apply the principle in other departments of life. We had a
tremendous issue in this city and country last fall over the financial
question. Would it have made any difference which side won? If it was
just as well one way as the other, why not let the people who clamored
for silver have silver, those who wanted greenbacks have greenbacks,
and those who desired gold have gold? What was the use of troubling
about it? We thought there were principles involved.
Take it in the economic world, the individualist here with his theory,
the socialist here with his; theories outlined like those in Edward
Bellamy's "Looking Backward"; a hundred advancers of these different
schemes, each contending for mastery. And we feel that the welfare of
civilization is at stake; and we stand for our great principles. Take
it in politics. What difference does it make whether the theories
embodied in the reign of the Czar of Russia prevail, or these here in
the United States
|