to appreciate glory of form enough
to see how great and true his work is, and reward him for his endeavor.
In other words, no man would write a book, and go off with it alone by
himself. No man would paint a picture, and hide it. No man would carve
a statue, and conceal it from his fellows.
We have learned, and are learning constantly in every direction, that
our happiness is involved in the happiness of other people. The world
is haunted to-day and I thank God that it is with the thought of the
unhappiness, the misery, of men. What does it mean? It means that men
have developed so on their sympathetic side that they cannot be happy
themselves while the world is unhappy. So you see that this self-
development, which I placed as the chief thing at the outset in the
meaning of life, carries with it the necessity on the part of those who
are developed, of doing everything they can to develop and lift up
everybody else; so that making the most of yourself means making the
most of everybody else.
And now, if I turn for a moment to that other point, merely to
distinguish it by itself, although I have been dealing with it all the
while, the end and aim of life once more is to be happy. I am perfectly
well aware that the old Puritan theology has taught otherwise, so far
as this life is concerned. I was brought up with the feeling that, if I
wanted to do anything, the chances were it was wrong, that it was a
good deal more likely to be in the way of virtue if it was something
that was disagreeable to me. And yet, curiously enough, this old
Puritan theology invented and held up before men, as a lure to lead
them to virtue, the most tremendous bribe that ever entered into the
imaginations of men, eternal felicity on the one hand, and eternal woe
on the other. So that it conceded the very thing that it seemed to
deny, that men naturally and necessarily sought happiness, and could
not possibly do otherwise.
And so we learn to live, to think, to serve others. We are beginning to
learn also that this desire for happiness is natural, is necessary, is
right. If a man is not happy, you may be sure there is something wrong.
If there is pain in the body, it means disease, difficulty,
obstruction, something out of the way. It means that God's laws are not
perfectly kept. If there is pain up in the mental realm, pain in the
moral realm, pain in the spiritual realm, it means always something
wrong. Man ought to be happy. He ought to se
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