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the worship and the love of God, and feel that somehow it is impious for them to consider the question whether their intellectual theories are correct or not; and so the world stands by the ideas of the past, and opposes anything like finer and nobler ideas that offer themselves for consideration. And not only in the religious field; but these religious prejudices stand in the way of accepting truths outside the sphere of religion. For example, when Darwin published his book, "The Origin of Species," the greatest opposition it met with was from the religious world. Why? Had they considered Darwin's arguments to find out whether they were true? Nothing of the kind. But they flew to the sudden conclusion that somehow or other the religion of the world was in danger, if Darwinism should prove to be true. And it is very curious to note I wonder how long the world will keep on repeating that serio-comic blunder from the very beginning it has been the same; almost every single step that the world proposes to take in advance is opposed by the constituted religious authorities of the time because they assume at the outset that the theories which they have been holding are divinely authorized and infallible, and that it is not only untrue, this other statement, but that it is impious as well. The doubt, then, that springs from preconceived ideas is not only unjustifiable, but may be dangerous and wrong. Then there is another kind of doubt against which you should beware. There are certain doubts that, if accepted and acted on, stand in the way of the creation of the most magnificent facts in the world. Take as an illustration of what I mean: when Napoleon, a young man in Paris, was asked to take command of the guard of the city, suppose he had doubted, questioned, distrusted, his own ability; suppose he had been timid and afraid, the history of the world would have been changed by that one doubt. Take another illustration. At the opening of our war or in the months just preceding the beginning of active hostilities the man then occupying the presidential chair had no faith, no faith in himself, no faith in the perpetuity of our institutions, no faith in the people; and so he sat doubting, while everything crumbled in pieces around him. And then appeared a man in whom the people had little faith at first, and who had no great faith perhaps in his own ability; but he had infinite faith in God, faith in right, faith in the peop
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