ast Mixture together; that
is, there may be HUMOUR without WIT, and WIT without HUMOUR.
Thus, if in order to expose the _Foible_ of a _Character_, a _real
Person_ is introduc'd, abounding in this _Foible_, gravely persisting
in it, and valuing himself upon the Merit of it, with great Self-
sufficiency, and Disdain of others; this _Foible_ is then solely
ridiculed with HUMOUR.
Again, if a gay unexpected _Allusion_ is made from one _inanimate_
Object to another, or from one _Person_ in _real_ Life to another,
without any Reference to their whimsical _Oddities_ or _Foibles_;
there WIT only appears.--Various Instances of which, independent of
HUMOUR, have been already exhibited.
A _Man_ of WIT is
he, who is happy in _elucidating_ any Subject, _by a just and
unexpected Arrangement_ and _Comparison_ of it with another
Subject.
It may be also proper to describe a _Man_ of HUMOUR, and an HUMOURIST,
which are very different Persons.
A _Man_ of HUMOUR is
one, who can happily exhibit a weak and ridiculous _Character_
in real Life, either by assuming it himself, or representing
another in it, so naturally, that the _whimsical Oddities,_ and
_Foibles,_ of that _Character,_ shall be palpably expos'd.
Whereas an HUMOURIST
is a _Person_ in real Life, obstinately attached to sensible
peculiar _Oddities_ of his own genuine Growth, which appear in
his Temper and Conduct.
In short, a _Man_ of _Humour_ is one, who can happily exhibit and
expose the Oddities and Foibles of an _Humourist_, or of other
_Characters_.
The _Features_ of an HUMOURIST being very remarkable and singular,
seem justly to deserve an explicit Description. It is then to be
observ'd, that an _Humourist_, at the same time that he is guided in
his Manners and Actions by his own genuine original Fancy and Temper,
disdains all _Ostentation_; excepting that alone of his _Freedom_ and
_Independency_, which he is forward of shewing upon every Occasion,
without Ceremony; he is quite superior to the _Affectation_ of a
Virtue or Accomplishment, which he thinks does not belong to him;
scorns all _Imitation_ of others; and contemns the rest of the World
for being servilely obedient to Forms and Customs; disclaiming all
such Submission himself, and regulating his Conduct in general by his
own _Conviction_,
The _Humourist_ is forward upon many Occasions to deliver his Opinion,
in a peremptory Manner, and before he is desir'd; but he gives it
|