d--a wretched
state of things stopped by legislation only in 1846. Year by year
after the union improvements were made in the school system, with the
object of giving every possible educational facility to rich and poor
alike.
In the course of time elementary education became practically free.
The success of the system in the progressive province of Upper Canada
largely rested on the public spirit of the municipalities. It was
engrafted on the municipal institutions of each county, to which
provincial aid was given in proportion to the amount raised by local
assessment. The establishment of normal schools and public libraries
was one of the useful features of school legislation in those days.
The merits of the system naturally evoked the sympathy and praise of
the governor-general, who was deeply interested in the intellectual
progress of the country. The development of "individual self-reliance
and local exertion under the superintendence of a central authority
exercising an influence almost exclusively moral is the ruling
principle of the system."
Provision was also made for the imparting of religious instruction by
clergymen of the several religious denominations recognized by law,
and for the establishment of separate schools for Protestants or Roman
Catholics whenever there was a necessity for them in any local
division. On the question of religious instruction Lord Elgin always
entertained strong opinions. After expressing on one occasion his deep
gratification at the adoption of legislation which had "enabled Upper
Canada to place itself in the van among the nations in the important
work of providing an efficient system of education for the whole
community," he proceeded to commend the fact that "its foundation was
laid deep in the framework of our common Christianity." He showed then
how strong was the influence of the moral sense in his character:
"While the varying opinions of a mixed religious society are
scrupulously respected.... it is confidently expected that
every child who attends our common schools shall learn there
that he is a being who has an interest in eternity as well
as in time; that he has a Father towards whom he stands in a
closer and more affecting and more endearing relationship
than to any earthly father, and that that Father is in
heaven."
But since the expression of these emphatic opinions the tendency of
legislation in the majority of th
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