iving away Turanian tribes, and
migrating to the southwest in search of more fruitful fields and fertile
valleys, they found a region which has ever since borne a
name--Iran--that evidently commemorated the proud title of the Aryan
race. And this great movement took place about the time that another
branch of their race also migrated southeastwardly to the valleys of the
Indus. The Persians and the Hindus therefore had common ancestors,--the
same indeed, as those of the Greeks, Romans, Sclavonians, Celts, and
Teutons, who migrated to the northwest and settled in Europe. The Aryans
in all their branches were the noblest of the primitive races, and have
in their later developments produced the highest civilization ever
attained. They all had similar elements of character, especially love of
personal independence, respect for woman, and a religious tendency of
mind. We see a considerable similarity of habits and customs between
the Teutonic races of Germany and Scandinavia and the early inhabitants
of Persia, as well as great affinity in language. All branches of the
Aryan family have been warlike and adventurous, if we may except the
Hindus, who were subjected to different influences,--especially of
climate, which enervated their bodies if it did not weaken their minds.
When the migration of the Iranians took place it is difficult to
determine, but probably between fifteen hundred and two thousand years
before our era, although it may have been even five hundred years
earlier than that. All theories as to their movements before their
authentic history begins are based on conjecture and speculation, which
it is not profitable to pursue, since we can settle nothing in the
present state of our knowledge.
It is very singular that the Iranians should have had, after their
migrations and settlements, religious ideas and systems so different
from those of the Hindus, considering that they had common ancestors.
The Iranians, including the Medes as well as Persians, accepted
Zoroaster as their prophet and teacher, and the Zend-Avesta as their
sacred books, and worshipped one Supreme Deity, whom they called
Ahura-Mazda (Ormazd),--the Lord Omniscient,--and thus were monotheists;
while the Hindus were practically poly-theists, governed by a
sacerdotal caste, who imposed gloomy austerities and sacrifices,
although it would seem that the older Vedistic hymns of the Hindus were
theistic in spirit. The Magi--the priests of the Iranian
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