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auspices. The ways of our fathers, the old time-tested ways, these, we are told, must be our ways. The psychological origins of this position have in part been discussed. There is in some individuals a highly developed sentiment and reverence for tradition as such, and an aesthetic sensibility to the mellowness, ripeness, and charm that so often accompany old things.[1] The new seems, as it often is, loud, brassy, vulgar, and hard. But there are other and equally important causes. Men trust and cherish the familiar in ideas, customs, and social organization, just as they trust and cherish old friends. They know what to expect from them; they have their well-noted excellences, and, while they have their defects, these also are definitely known and can be definitely reckoned with. The old order may not be perfect, but it is an order, and an order whose outlines and possibilities are known and predictable. Change means change to the unaccustomed and the unfamiliar. And the unaccustomed and the unfamiliar, as already pointed out, normally arouse fear. One of the conventional phrases (which has become conventional because it is accurate) with which changes have been greeted is the _cliche_, "we view with alarm." No small part of genuine opposition to change comes from the cautious and conscientious types of mind which will not sanction the reckless taking of chances, especially where the interests of large groups are concerned, which want to know precisely where a change will lead. Such a mind holds off from committing society to making changes that will put a situation beyond control and lead to unforeseen and uncontrollable dangers. Especially is this felt by the administrator, by the man who has experience with the difficulties of putting ideas in practice, who knows how vastly more difficult it is to operate with people than with paper.[2] The man of affairs knows how easy it is to check and change ideas in one's mind, but knows also the uncontrollable momentum of ideas when they are acted upon by vast numbers of men. [Footnote 1: "Oxford," said a distinguished visitor to that venerable institution, "looks just as it ought to look." And one is reminded of the story of the American lady who, admiring the smooth lawns at Oxford, asked a gardener how they managed to give them that velvet gloss. "We roll them, madam," he said, "for eight hundred years."] [Footnote 2: Thus writes Catharine II, in a letter to Didero
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