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ublic loss and injury incident to this kind of industrial warfare. If compulsory arbitration has been a successful method of dealing with labor difficulties in Australia in the past, we can, by a careful study and comparison of conditions there and conditions current in our country at the present, illuminate and clarify our own problems. A campaign manager in one presidential campaign does not forget what was effective in the last, nor does he hesitate to profit by his mistakes or those of others. An impartial survey of the heritage of the past undertakes critically to examine institutions, customs, ideas still current with a view to determining their relevancy and utility to our present needs. This demands, on the one hand, clarity as to what those needs are, and, on the other hand, freedom from prejudice for or against existing modes of life simply because they have a history. A critical examination of the past amounts practically to a taking stock, a summary of our social assets and liabilities. We shall find our ideas, for example, and our customs, a strange mixture of useful preservations, and absurd or positively harmful relics of the past. Ideas which were natural and useful enough in the situation in which they originated, live on into a totally changed situation, along with other ideas, like that of gravitation, which are as true and as useful now as when they were first enunciated. Many customs and institutions which may be found to have as great utility now as when they were first practiced generations ago, the customs and institutions, let us say, of family life, may be found persisting along with customs and institutions, like excess legal formalism (or, as their opponents claim, a bi-cameral legislative system or a two-party system) which may come generally to be regarded as impediments to progress.[1] The unprejudiced observer, scientifically interested in preserving those forms and mechanisms of social life which are of genuine service to his own generation, will not condemn or applaud "the past" _en masse_. He will, rather, examine it in specific detail. He will not, for example, dismiss classical education, because it is classical or old. He will rather try experimentally to determine the actual consequences in the case of those who study the classics. He will examine the claims made for the study, try in specific cases to find out whether those claims are fulfilled, and condemn or approve the st
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