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iful, forgiving, and understanding friend is the God whom Christianity pictures. God waits with infinite patience for the confessions and the surrender of the contrite heart. The normal human desire to rid one's self of a tormenting secret, to "exteriorize one's rottenness," finds satisfaction on an exalted plane in confession to God, or to his appointed ministers. JOY AND ENTHUSIASM--FESTIVALS AND THANKSGIVINGS. So far our account has been confined to experiences in which man felt the need or fear of the divine, because of his own desires, weaknesses, or sins. But humans find religious expression for more joyous emotions. Even primitive man lives not always in terror or in tribulation. There are occasions, such as plentiful harvests, successful hunting, the birth of children, which stir him to expressions of enthusiastic appreciation and gratitude toward the divine. Some of the so-called Dionysiac festivals in ancient Greece are examples of the enthusiasm, joy, and abounding vitality to which religion has, among so many other human experiences, given expression. In the religion of the Old Testament, again, we find that the Psalmist is time and again filled with rejoicing: O give thanks unto the Lord, for he is good, and his mercy endureth forever. Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the enemy. And he gathered them out of the lands from the east and from the west, from the north and from the south. They wandered in the wilderness in a solitary way; they found no city to dwell in. Hungry and thirsty their soul fainted in them. Then they cried unto the Lord in their trouble, and he delivered them out of their distresses. And he led them forth by the right way that they might go to a city of habitation. O that men would praise the Lord for his goodness, and for his wonderful works to the children of men. For he satisfieth the longing soul and filleth the hungry heart with goodness. Nor need this rejoicing be always an explicit thanksgiving for favors received. It may be, as were the dithyrambic festivals of Greece, the riotous overflow of enthusiasm, a joyous, sympathetic exuberance with the vital processes of Nature. Dionysos stood for fertility, life, gladness, all the positive, passionate, and jubilant aspects of Nature. And the well-known satyr choruses, the wine and dance and song of the Greek spring festivals, are classic and beauti
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