little
wisdom we have, left Shelley dazed and sore, perhaps, but uninstructed.[1]
[Footnote 1: Santayana: _Winds of Doctrine_; Shelley, p. 159.]
It is difficult to draw the line in some cases between genius
and insanity.[1] There have been time and again in society
Cassandras who have spoken true prophecies and have been
thought mad. There have been, on the other hand, those
who, having some of the external eccentricities of genius,
have given an illusive impression of greatness. The professional
Bohemian likes to make himself great by wearing
his hair long and living in a garret. But it is unquestionably
true that a highly sensitive and creative mind is often ill at
ease in the world of action, and remains a vagabond, an
_enfant terrible_ or an eccentric all through life. It remains
a fact that in contemporary society there are a small number
of people, some of them of considerable talents, who simply
cannot be made to fit into the social routine. For such
Bertrand Russell suggests a "vagabond's wage." This he
conceives as being just large enough to enable them to get
along, to give them a chance to wander and experiment, but
sufficiently small to penalize them for not settling down to
the accustomed social routines.[2]
[Footnote 1: Thus Plato: "But he who, not being inspired and
having no touch of madness in his soul, comes to the door and
thinks that he will get into the temple by the help of art--he,
I say, and his poetry are not admitted; the sane man is nowhere
at all when he enters into rivalry with the madman."
_Phoedrus_ (Jowett translation), p. 550.]
[Footnote 2: Russell: _Proposed Roads to Freedom_, p. 177.
There was recently introduced to the writer a boy, aged nineteen,
for whom this would be an admirable solution. Brought up in a
tenement and working as a clerk, this youngster wrote what
competent judges pronounced to be really extraordinary lyrics.
He was at the same time utterly helpless in the world of affairs.
Even at college his casual habits and absorption would have
prevented him from getting through his freshman year.]
Mill has generalized the situation of the genius:
Persons of genius, it is true, are, and are always likely to be, a
small minority; but in order to have them, it is necessary to preserve
the soil in which they grow. Genius can only breathe freely in an
_atmosphere_ of freedom. Persons of genius are, _ex vi termini_, more
individual than any other people--less capable
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