EIRPOINT,
"DAVID TOD,
"N. S. BERRY,
"AUSTIN BLAIR."

Some two months after the issue of his great Proclamation of Liberty,
President Lincoln (in his Second Annual Message to Congress, December 1,
1862), took occasion again to refer to compensated Emancipation, and,
indeed, to the entire matter of Slavery and Freedom, in most instructive
and convincing manner, as follows:

"On the 22d day of September last, a Proclamation was issued by the
Executive, a copy of which is herewith submitted.

"In accordance with the purpose in the second paragraph of that paper, I
now respectfully recall your attention to what may be called
'compensated Emancipation.'

"A Nation may be said to consist of its territory, its people, and its
laws. The territory is the only part which is of certain durability.
'One generation passeth away, and another generation cometh, but the
Earth abideth forever.' It is of the first importance to duly consider
and estimate this ever-enduring part.

"That portion of the Earth's surface which is owned and inhabited by the
People of the United States, is well adapted to be the home of one
National family; and it is not well adapted for two, or more. Its vast
extent, and its variety of climate and productions, are of advantage, in
this age, for one People, whatever they might have been in former ages.
Steam, telegraphs, and intelligence, have brought these to be an
advantageous combination for one united People.

"In the Inaugural Address I briefly pointed out the total inadequacy of
Disunion, as a remedy for the differences between the people of the two
Sections. I did so in language which I cannot improve, and which,
therefore, I beg to repeat:

"'One Section of our Country believes Slavery is right, and ought to be
extended, while the other believes it is wrong, and ought not to be
extended. This is the only substantial dispute. The Fugitive Slave
clause of the Constitution, and the law for the suppression of the
foreign Slave Trade, are each as well enforced, perhaps, as any law can
ever be in a community where the moral sense of the People imperfectly
supports the law itself.

"The great body of the People abide by the dry legal obligation in both
cases, and a few break over in each. This, I think, cannot be perfectly
cured; and it would be worse in both cases after the separation of the
Sections, than before. The foreign Slave Trade, now imperfectly
suppressed, would be ultimately r