dressed himself to the
ex-Bishop Talleyrand, who, on this occasion, was more explicit than he
generally is.
"Bonaparte," said he, "rules not only over a fickle, but a gossiping
(bavard) people, whom he has prudently forbidden all conversation and
writing concerning government of the State. They would soon (accustomed
as they are, since the Revolution, to verbal and written debates) be
tired of talking about fine weather or about the opera. To occupy them
and their attention, some ample subject of diversion was necessary, and
religion was surrendered to them at discretion; because, enlightened as
the world now is, even athiests or Christian fanatics can do but little
harm to society. They may spend rivers of ink, but they will be unable
to shed a drop of blood."
"True," answered the Cardinal, "but only to a certain degree. The
licentiousness of the Press, with regard to religious matters, does it
not also furnish infidelity with new arms to injure the faith? And have
not the horrors from which France has just escaped proved the danger and
evil consequences of irreligion, and the necessity of encouraging and
protecting Christianity? By the recall of the clergy, and by the
religious concordat, Bonaparte has shown himself convinced of this
truth."
"So he is," interrupted Talleyrand; "but he abhors intoleration and
persecution" (not in politics). "I shall, however, to please Your
Eminence, lay the particulars of your conversation before him."
Some time afterwards, when Talleyrand and Bonaparte must have agreed
about some new measure to indirectly chastise impious writers, the
Senators Garat, Jaucourt, Roederer, and Demeunier, four of the members of
the senatorial commission of the liberty of the Press, were sent for, and
remained closeted with Napoleon, his Minister Portalis, and Cardinal
Caprara for two hours. What was determined on this occasion has not
transpired, as even the Cardinal, who is not the most discreet person
when provoked, and his religious zeal gets the better of his political
prudence, has remained silent, though seemingly contented.
Two rather insignificant authors, of the name of Varennes and Beaujou,
who published some scandalous libels on Christianity, have since been
taken up, and after some months' imprisonment in the Temple been
condemned to transportation to Cayenne for life,--not as infidels or
atheists, but as conspirators against the State, in consequence of some
unguarded expressions
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