g the lower classes, but
acquired so far the confidence of the Vendean chiefs that he was
appointed one of the supreme and directing Council of the Royalists and
Chouans. Even so late as the summer of 1799 he continued not only
unsuspected, but trusted by the insurgents in the Western departments. In
the winter, however, of the same year he had been gained over by
Bonaparte's emissaries, and was seen at his levies in the Tuileries. It
is stated that General Brune made him renounce his former principles,
desert his former companions, and betray to the then First Consul of the
French Republic the secrets of the friends of lawful monarchy, of the
faithful subjects of Louis XVIII. His perfidy has been rewarded with one
hundred and fifty thousand livres in ready money, with the see of
Orleans, and with a promise of a cardinal's hat. He has also, with the
Cardinals Gonsalvi, Caprara, Fesch, Cambaceres, and Mauri, Bonaparte's
promise, and, of course, the expectation of the Roman tiara. He was one
of the prelates who officiated at the late coronation, and is now
confided in as a person who has too far committed himself with his
legitimate Prince, and whose past treachery, therefore, answers for his
future fidelity.

This religious concordat of the 10th September, 1801, as well as all
other constitutional codes emating from revolutionary authorities,
proscribes even in protecting. The professors and protectors of the
religion of universal peace, benevolence, and forgiveness banish in this
concordat from France forever the Cardinals Rohan and Montmorency, and
the Bishop of Arras, whose dutiful attachment to their unfortunate Prince
would, in better times and in a more just and generous nation, have been
recompensed with distinctions, and honoured even by magnanimous foes.

When Madame Napoleon was informed by her husband of the necessity of
choosing her almoner and chaplain, and of attending regularly the Mass,
she first fell a-laughing, taking it merely for a joke; the serious and
severe looks, and the harsh and threatening expressions of the First
Consul soon, however, convinced her how much she was mistaken. To evince
her repentance, she on the very next day attended her mother-in-law to
church, who was highly edified by the sudden and religious turn of her
daughter, and did not fail to ascribe to the efficacious interference of
one of her favourite saints this conversion of a profane sinner. But
Napoleon was not the dupe of