privately along undisturbed in their
obscure country retreats, for nobody was allowed to come into their
precincts without a special permit--for I was afraid of the Church.
I had started a teacher-factory and a lot of Sunday-schools the
first thing; as a result, I now had an admirable system of graded
schools in full blast in those places, and also a complete variety
of Protestant congregations all in a prosperous and growing
condition. Everybody could be any kind of a Christian he wanted
to; there was perfect freedom in that matter. But I confined public
religious teaching to the churches and the Sunday-schools, permitting
nothing of it in my other educational buildings. I could have
given my own sect the preference and made everybody a Presbyterian
without any trouble, but that would have been to affront a law
of human nature: spiritual wants and instincts are as various in
the human family as are physical appetites, complexions, and
features, and a man is only at his best, morally, when he is
equipped with the religious garment whose color and shape and
size most nicely accommodate themselves to the spiritual complexion,
angularities, and stature of the individual who wears it; and,
besides, I was afraid of a united Church; it makes a mighty power,
the mightiest conceivable, and then when it by and by gets into
selfish hands, as it is always bound to do, it means death to
human liberty and paralysis to human thought.
All mines were royal property, and there were a good many of them.
They had formerly been worked as savages always work mines--holes
grubbed in the earth and the mineral brought up in sacks of hide by
hand, at the rate of a ton a day; but I had begun to put the mining
on a scientific basis as early as I could.
Yes, I had made pretty handsome progress when Sir Sagramor's
challenge struck me.
Four years rolled by--and then! Well, you would never imagine
it in the world. Unlimited power is the ideal thing when it is in
safe hands. The despotism of heaven is the one absolutely perfect
government. An earthly despotism would be the absolutely perfect
earthly government, if the conditions were the same, namely, the
despot the perfectest individual of the human race, and his lease
of life perpetual. But as a perishable perfect man must die, and
leave his despotism in the hands of an imperfect successor, an
earthly despotism is not merely a bad form of government, it is
the worst form that is p
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