ople, but
not for her. She knew quite well that she was doing a large and
generous thing to pay for that lad, and that I ought in common
fairness to come out with something handsome about it, but I
couldn't--my mouth refused. I couldn't help seeing, in my fancy,
that poor old grandma with the broken heart, and that fair young
creature lying butchered, his little silken pomps and vanities
laced with his golden blood. How could she _pay_ for him! _Whom_
could she pay? And so, well knowing that this woman, trained
as she had been, deserved praise, even adulation, I was yet not
able to utter it, trained as I had been. The best I could do was
to fish up a compliment from outside, so to speak--and the pity
of it was, that it was true:

"Madame, your people will adore you for this."

Quite true, but I meant to hang her for it some day if I lived.
Some of those laws were too bad, altogether too bad. A master
might kill his slave for nothing--for mere spite, malice, or
to pass the time--just as we have seen that the crowned head could
do it with _his_ slave, that is to say, anybody. A gentleman could
kill a free commoner, and pay for him--cash or garden-truck.
A noble could kill a noble without expense, as far as the law was
concerned, but reprisals in kind were to be expected. _Any_body
could kill _some_body, except the commoner and the slave; these had
no privileges. If they killed, it was murder, and the law wouldn't
stand murder. It made short work of the experimenter--and of
his family, too, if he murdered somebody who belonged up among
the ornamental ranks. If a commoner gave a noble even so much
as a Damiens-scratch which didn't kill or even hurt, he got Damiens'
dose for it just the same; they pulled him to rags and tatters
with horses, and all the world came to see the show, and crack
jokes, and have a good time; and some of the performances of the
best people present were as tough, and as properly unprintable,
as any that have been printed by the pleasant Casanova in his
chapter about the dismemberment of Louis XV's poor awkward enemy.

I had had enough of this grisly place by this time, and wanted
to leave, but I couldn't, because I had something on my mind that
my conscience kept prodding me about, and wouldn't let me forget.
If I had the remaking of man, he wouldn't have any conscience.
It is one of the most disagreeable things connected with a person;
and although it certainly does a great deal of