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tter than your fun.'" The first part of _Amos Barton_ appeared in the January number of _Blackwood_. The publisher paid the author fifty guineas. Afterwards, when the series of stories dealing with clerical life was published in book form, she was paid L120; later, when the publishing firm decided to issue a thousand copies instead of seven hundred and fifty, L60 was added to the original sum. George Eliot expressed herself as sensitive to the merits of checks for fifty guineas, but the success of her later writings was so pronounced that a check for fifty guineas would have made little impression, except a feeling of disdain. _Amos Barton_ was followed by _Mr. Gilfil's Love Story_, and _Janet's Repentance_. The three comprise _Scenes from Clerical Life_. The stories are based upon events which happened in the early life of the writer when she lived in Warwickshire. The village of Milby is really Nuneaton. When the villagers and country people read the _Scenes from Clerical Life_ there was great excitement. Who could this _George Eliot_ be? Some one who had lived among them and heard all the gossip of the neighborhood. But they could not recall any man with enough literary ability to do what had been done. Finally they did remember that a man, Liggins by name, had written poetry. The poetry was rather weak stuff, but perhaps his strength lay in fiction. Liggins was flattered by the suspicions of his neighbors. His own doubt was gradually changed to belief. Yes, he was the author of this new fiction, because every one said he was. The voice of the people is the voice of God. He was invited to write for a theological magazine. Finally George Eliot was obliged to reveal her identity when the public was about to subscribe a sum of money for the pseudo-literary Liggins who was so fastidious as to refuse money for the product of his genius. Here ends the career of Liggins, the liar. One reason the villagers had for believing one of their own number was the author was based on the conversations in the _Scenes from Clerical Life_. Not only were they true to life, but they were conversations that had actually taken place. How did George Eliot hear them? Had she loitered in the public room of the village tavern? Mr. C.S. Olcott writes in the _Outlook_,--"The real conversations which were so cleverly reported were actually heard by Robert Evans, the father of George Eliot, who doubtless often visited the Bull in company with
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