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uffrage, women are constantly asked by the opposition if they cannot trust their own fathers, husbands and brothers to legislate for them. The answer to this question may be found in an able digest of the old common laws and the Revised Statutes of Pennsylvania,[255] prepared by Carrie S. Burnham[256] of Pennsylvania. A careful perusal of this paper will show the relative position of man and woman to be that of sovereign and subject. To get at the real sentiments of a people in regard to the true status of woman we must read the canon and civil laws that form the basic principles of their religion and government. We must not trust to the feelings and actions of the best men towards the individual women whom they may chance to love and respect. The chivalry and courtesy that the few command through their beauty, wealth and position, are one thing; but justice, equality, liberty for the multitude, are quite another. And when the few, through misfortune, are made to feel the iron teeth of the law, they regret that they had not used their power to secure permanent protection under just laws, rather than to have trusted the transient favors of individuals to shield them in life's emergencies. The law securing to married women the right to property,[257] inherited by will or bequest, passed the legislature of Pennsylvania, and was approved by the governor April 11, 1848, just five days after a similar law had been passed in New York. Judge Bovier was the mover for the Pennsylvania Married Women's Property Law. His feelings had been so often outraged with the misery caused by men marrying women for their property, that he was bound the law should be repealed. He prevailed on several young Quakers who had rich sisters, to run for the legislature. They were elected and did their duty. Judge Bovier was a descendent of the Waldenses, a society of French Quakers who fled to the mountains from persecution. Their descendants are still living in France.[258] The disabilities and degradation that women suffer to-day grow out of the spirit of laws that date from a time when women were viewed in the light of beasts of burden. Scarce a century has passed since women were sold in this country with cattle. In the _Pennsylvania Gazette_ for January 7, 1768, is the following advertisement: TO BE SEEN.--At the Crooked Billet, near the Court-house, Philadelphia (Price Three Pence), A Two Year Old Hogg, 12 Hands high, an
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