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wer. The man sitting near the wall craned his long yellow neck, and opened his eyes and mouth wider. The sudden amazement, or perhaps other feelings, gave him the appearance of stupidity, almost idiotism. No wonder that Isaak Todros looked like one turned to stone at the sight of the nobleman standing before him. He was the first Edomite who had ever crossed his threshold--the first he had ever seen closely, and the first time he had heard the sonorous language, which sounded strange and unintelligible to his ears. If the angel Matatron, the heavenly patron and defender of Israel, or even the foremost of the evil spirits had stood before him, he would have been less appalled: with supernatural beings he was in constant though not direct communication. He studied them--their nature and their functions. But this tall, stately man, in his abominable garment which reached barely to his knees, with the white, effeminate forehead and unintelligible language, who was he? Was he a Philistine? a cruel Roman, or perhaps a Spaniard--one of those that murdered the famous Abrabanel family, and drove his ancestor Todros out of Spain? The lord waited a few minutes, and not getting an answer, repeated the question: "Could I speak with the Rabbi of Szybow?" At the sound of the somewhat raised voice the squatting figure in the corner moved and rose slowly. Reb Moshe, with open mouth and stupid, glaring eyes, came into the light, and in his hoarse voice uttered the monosyllable "Hah!" At the sight of the man dressed in such primitive and now-a-days unseen simplicity, the lord's face twitched all over with suppressed merriment. "My good sir," he said, turning to the melamed, "is that man deaf and dumb? I asked him twice whether I could see the Rabbi of Szybow, and got no answer." Saying this, he pointed at Todros, who, craning his neck in the melamed's direction, asked: "Was sagd er? Was will er?" (What does he say? What does he want?) Reb Moshe, instead of answering, opened his mouth still wider. At the same time murmurs and whispers became audible from the open window, and the young gentleman, looking in that direction, saw a cluster of faces peeping into the room: the faces looked inquisitive, and a little frightened. He turned towards them and asked: "Does the Rabbi of Szybow live here?" "He does," said some voices. "Where is he, then?" A great many fingers pointed at the bench near the wall. "Wh
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