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ceforth Israel will hold aloof from the stranger, like an elder brother whom the younger brethren have offended." Meir looked at the old man with a gentle, half-triumphant smile. "Reb!" he replied, "the voice of my ancestor will give an answer to your question:" "A time will come when wrong and injustice will disappear from the earth. The gates of knowledge will be thrown open wide before you. Enter quickly with a joyful heart, because understanding is the greatest weapon given by the Lord who rules the world by the eternal laws of wisdom." "They do not wish to behold the works of the Creator; of such it is said: 'A fool hath no delight in understanding.'" "The second thing I asked from my people is: Remembrance. Rava asked Raba, the son of Moro, the origin of the proverb! 'Do not throw mud into the fountain from which thou drinkest.' Raba answered with the words of the Scriptures: 'Thou shalt not abhor an Egyptian, because thou wast a stranger in his land.' Eliezer the son of Azalrya, said: 'The Egyptians did not invite the Israelites into their country from self-interest, therefore the Lord rewarded them.' Since the country whose bread you eat did not treat you as cattle to plough his field, but as a tired brother to rest on his bosom, how have you rewarded it, O Israel?" "It is not said, Thou shalt despoil the stranger, but 'One Law shall be for him that is home-born and unto the stranger that sojourneth among you.'" "When I was holding the office bestowed upon me by the king, two base Israelites were found who had gone to the enemy's camp and betrayed the king's secrets and brought calamity and trouble upon the kings troops. What did I do with these base subjects? I ordered it to be published by the sound of trumpets, all over the country, that these two, traitors to their God and their country, were for ever expelled from the bosom of Israel. I did this because when contemplating their deed my heart boiled over with wrath. I saw, as if in a dream, the second Moses, who said: 'Thrust them out of Israel, for they have betrayed those that received them as guests into their land.'" "Not only for the good of your souls did I ask you for remembrance and gratitude, but also for your earthly welfare. When I sat in the great Synod assembled at the wish of the king and nobles, in the rich town of Lublin, I advised and urged the wise and honest men to send out a proclamation that would shake the hearts and b
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