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The Project Gutenberg EBook of An Essay on the Scriptural Doctrine of Immortality, by James Challis This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: An Essay on the Scriptural Doctrine of Immortality Author: James Challis Release Date: November 11, 2008 [EBook #27237] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK SCRIPTURAL DOCTRINE OF IMMORTALITY *** Produced by Al Haines AN ESSAY ON THE SCRIPTURAL DOCTRINE OF IMMORTALITY BY THE REV. JAMES CHALLIS, M.A., F.R.S., F.R.A.S. PLUMIAN PROFESSOR OF ASTRONOMY AND EXPERIMENTAL PHILOSOPHY IN THE UNIVERSITY OF CAMBRIDGE, AND FELLOW OF TRINITY COLLEGE. _Anagke gar moi epikeitai ouai gar moi estin, ean me euaggelzumai --1 Cor. ix. 16 RIVINGTONS London, Oxford, and Cambridge MDCCCLXXX RIVINGTONS London . . . . . . _Waterloo Place_ Oxford . . . . . . _Magdalen Street_ Cambridge . . . . _Trinity Street_ [_All rights reserved_] {1} AN ESSAY ON THE SCRIPTURAL DOCTRINE OF IMMORTALITY. Considering that under the existing conditions of humanity, disease, and decay, and death abound on every side, it is surprising that the word "immortality" obtained a place in systems of philosophy, the authors of which must be supposed to have been unacquainted with divine revelation. It is not surprising that in the absence of such aid the belief of immortality should not have been firmly held, or that by some philosophers it should have been expressly disavowed. Even in the Canonical Scriptures, the words "immortal" and "immortality" occur only in the Epistles of the Apostle Paul, and consequently not till "life and immortality had been brought to light through the Gospel." It is a remarkable circumstance that these words are met with more frequently in the Apocryphal Books, 2 Esdras, Wisdom of Solomon, and Ecclesiasticus, than in the Canonical Scriptures. The {2} explanation of the apparent silence of the Scriptures, especially those of the Old Testament, on so essential a doctrine, will, I think, be found to be given by the course of argument adopted in this essay. It may, further, be noticed that, acc
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