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The Project Gutenberg EBook of The Picture of Dorian Gray, by Oscar Wilde This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: The Picture of Dorian Gray Author: Oscar Wilde Release Date: October 1, 2008 [EBook #26740] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE PICTURE OF DORIAN GRAY *** Produced by David Clarke, Chuck Greif and the Online Distributed Proofreading Team at http://www.pgdp.net THE PICTURE OF DORIAN GRAY BY OSCAR WILDE LONDON: SIMPKIN, MARSHALL, HAMILTON, KENT & CO., LTD. PARIS ON SALE AT YE OLD PARIS BOOKE SHOPPE 11 RUE DE CHATEAUDUN _Registered at Stationers' Hall and protected under the Copyright Law Act. First published in complete book form in 1891 by Messrs. Ward, Lock & Co. (London), First printed in this Edition April 1913, Reprinted June 1913, September 1913, June 1914, January 1916 October 1916._ _See the Bibliographical Note on certain Pirated and Mutilated Editions of "Dorian Gray" at the end of this present volume._ THE PREFACE The artist is the creator of beautiful things. To reveal art and conceal the artist is art's aim. The critic is he who can translate into another manner or a new material his impression of beautiful things. The highest, as the lowest, form of criticism is a mode of autobiography. Those who find ugly meanings in beautiful things are corrupt without being charming. This is a fault. Those who find beautiful meanings in beautiful things are the cultivated. For these there is hope. They are the elect to whom beautiful things mean only Beauty. There is no such thing as a moral or an immoral book. Books are well written, or badly written. That is all. The nineteenth century dislike of Realism is the rage of Caliban seeing his own face in a glass. The nineteenth century dislike of Romanticism is the rage of Caliban not seeing his own face in a glass. The moral life of man forms part of the subject-matter of the artist, but the morality of art consists in the perfect use of an imperfect medium. No artist desires to prove anything. Even things that are true can be proved. No artist has ethical sympathies. An ethical sympath
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