_, a consecrated servant-boy, who is delivering up the
peplos. Other critics believe, however, that these figures are all
preparing for the sacred ceremonies about to begin, and that the priest
is giving the boy-servant a garment which he has taken off. Other
theories may arise, and we can only listen to them all, and yet not know
the truth; but the more we study the more we shall admire these
exquisite figures.
[Illustration: FIG. 28.--THE FIVE CENTRAL FIGURES.]
Just here I will call your attention to one feature of these antique
bas-reliefs which is called _Isocephalism_, and means that all the heads
are at an equal height. You will see that all figures, whether standing
or sitting, walking, in chariots, or on horseback, have the heads on the
same level.
These three groups, the five central figures and the two groups of gods,
are approached on each side by long, continuous processions, and these
processions each start out from the south-west corner of the Parthenon,
so that one branch goes along the south and a part of the east side, and
the other and longer division marches on the whole of the west and
north, and a portion of the east side. I shall give here a series of
pictures which are all explained by their titles, and will give you an
excellent idea of this magnificent frieze, and doubtless many of my
readers have studied or will study and admire it in the British Museum
(Figs. 29, 30, 31, 32, 33, 34, 35).
[Illustration: FIG. 29--YOUTHS PREPARING TO JOIN THE CAVALCADE.]
Though all this frieze was the conception of the great Phidias, it must
have been the work of many hands, and close examination shows that some
portions of it are done much better than others. These sculptures have a
double value; for while they are so priceless as treasures of art, they
tell us much of that prosperous, glorious Athens of which we love to
read and hear stories. These figures show us how the people dressed and
moved, and we see in them the "stately" magistrates and venerable seers
of Athens, the sacred envoys of dependent states, the victors in their
chariots drawn by the steeds which had won for them the cheap but
priceless garland, the full-armed warriors, the splendid cavalry, and
the noble youths of 'horse-loving' Athens on their favorite steeds,
in the flush and pride of their young life; and last, not least, the
train of high-born Athenian maidens, marching with bowed heads and quiet
gait, for they are engaged in h
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