e; nay, we
may far rather say with truth that we ourselves are abandoned, seeing
that our kinsfolk, either dying or fleeing from death, have left us
alone in this great tribulation, as it were we pertained not unto
them. No blame can therefore befall the ensuing of this counsel; nay,
dolour and chagrin and belike death may betide us, an we ensue it not.
Wherefore, an it please you, methinketh we should do well to take our
maids and letting follow after us with the necessary gear, sojourn
to-day in this place and to-morrow in that, taking such pleasance and
diversion as the season may afford, and on this wise abide till such
time (an we be not earlier overtaken of death) as we shall see what
issue Heaven reserveth unto these things. And I would remind you that
it is no more forbidden unto us honourably to depart than it is unto
many others of our sex to abide in dishonour."
The other ladies, having hearkened to Pampinea, not only commended her
counsel, but, eager to follow it, had already begun to devise more
particularly among themselves of the manner, as if, arising from
their session there, they were to set off out of hand. But Filomena,
who was exceeding discreet, said, "Ladies, albeit that which Pampinea
allegeth is excellently well said, yet is there no occasion for
running, as meseemeth you would do. Remember that we are all women and
none of us is child enough not to know how [little] reasonable women
are among themselves and how [ill], without some man's guidance, they
know how to order themselves. We are fickle, wilful, suspicious,
faint-hearted and timorous, for which reasons I misdoubt me sore, an
we take not some other guidance than our own, that our company will be
far too soon dissolved and with less honour to ourselves than were
seemly; wherefore we should do well to provide ourselves, ere we
begin."
"Verily," answered Elisa, "men are the head of women, and without
their ordinance seldom cometh any emprise of ours to good end; but how
may we come by these men? There is none of us but knoweth that of her
kinsmen the most part are dead and those who abide alive are all gone
fleeing that which we seek to flee, in divers companies, some here and
some there, without our knowing where, and to invite strangers would
not be seemly, seeing that, if we would endeavour after our welfare,
it behoveth us find a means of so ordering ourselves that, wherever we
go for diversion and repose, scandal nor annoy may ensu
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