ile the tedium of an operation which precludes the use of any organ
except the ear. Moreover, we are inclined to be on good terms with a
man, who has it in his power to cut our throats whenever he pleases--to
wind up; the personal liberties arising from his profession, render all
others trifling; for the man who takes his sovereign by the nose, cannot
well after that be denied the liberty of speech.

Mustapha was a Greek by birth, and inherited all the intelligence and
adroitness of his race. He had been brought up to his profession when a
slave; but at the age of nineteen he accompanied his master on board of
a merchant vessel bound to Scio; this vessel was taken by a pirate, and
Demetrius (for such was his real name) joined this band of miscreants,
and very faithfully served his apprenticeship to cutting throats, until
the vessel was captured by an English frigate. Being an active,
intelligent person, he was, at his own request, allowed to remain on
board as one of the ship's company, assisted in several actions, and
after three years went to England, where the ship was paid off. For
some time, Demetrius tried to make his fortune, but without success, and
it was not until he was reduced to nearly his last shilling, that he
commenced the trade of hawking rhubarb about in a box: which speculation
turned so profitable, that he was enabled in a short time to take his
passage in a vessel bound to Smyrna, his own country. This vessel was
captured by a French privateer; he was landed, and, not being considered
as a prisoner, allowed to act as he thought proper. In a short time he
obtained the situation of valet and barber to a "millionaire," whom he
contrived to rob of a few hundred Napoleons, and with them to make his
escape to his own country. Demetrius had now some knowledge of the
world, and he felt it necessary that he should become a True Believer,
as there would be more chance of his advancement in a Turkish country.
He dismissed the patriarch to the devil, and took up the turban and
Mahomet; then quitting the scene of his apostacy, recommenced his
profession of barber in the territory of the pacha; whose good-will he
had obtained previous to the latter's advancement to the pachalik.

"Mustapha," observed the pacha, "thou knowest that I have taken off the
heads of all those who left their slippers at the door of the late
pacha."

"Allah Kebur! God is most powerful! So perish the enemies of your
sublime high