smatics; and consequently they neither absolve nor
excommunicate, nor grant indulgence, nor do anything of the kind, and
if they do, it is invalid.
Accordingly when it is said that such like persons have no spiritual
power, it is to be understood as referring either to the second
power, or if it be referred to the first power, not as referring to
the essence of the power, but to its lawful use.
This suffices for the Replies to the Objections.
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FOURTH ARTICLE [II-II, Q. 39, Art. 4]
Whether It Is Right That Schismatics Should Be Punished with
Excommunication?
Objection 1: It would seem that schismatics are not rightly punished
with excommunication. For excommunication deprives a man chiefly of a
share in the sacraments. But Augustine says (Contra Donat. vi, 5)
that "Baptism can be received from a schismatic." Therefore it seems
that excommunication is not a fitting punishment for schismatics.
Obj. 2: Further, it is the duty of Christ's faithful to lead back
those who have gone astray, wherefore it is written against certain
persons (Ezech. 34:4): "That which was driven away you have not
brought again, neither have you sought that which was lost." Now
schismatics are more easily brought back by such as may hold
communion with them. Therefore it seems that they ought not to be
excommunicated.
Obj. 3: Further, a double punishment is not inflicted for one and the
same sin, according to Nahum 1:9: "God will not judge the same twice"
[*Septuagint version]. Now some receive a temporal punishment for the
sin of schism, according to 23, qu. 5 [*Gratianus, Decretum, P. II,
causa XXIII, qu. 5, can. 44, Quali nos (RP I, 943)], where it is
stated: "Both divine and earthly laws have laid down that those who
are severed from the unity of the Church, and disturb her peace, must
be punished by the secular power." Therefore they ought not to be
punished with excommunication.
_On the contrary,_ It is written (Num. 16:26): "Depart from the tents
of these wicked men," those, to wit, who had caused the schism, "and
touch nothing of theirs, lest you be involved in their sins."
_I answer that,_ According to Wis. 11:11, "By what things a man
sinneth, by the same also he should be punished" [Vulg.: 'he is
tormented']. Now a schismatic, as shown above (A. 1), commits a
twofold sin: first by separating himself from communion with the
members of the Church, and in this respect the fitting punishment for
sc
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