t is inflicted on our
neighbor, for instance, rapine, theft and so forth. Therefore
beneficence is a special virtue.

Obj. 3: Further, charity is not divided into several species: whereas
there would seem to be several kinds of beneficence, according to the
various kinds of benefits. Therefore beneficence is a distinct virtue
from charity.

_On the contrary,_ The internal and the external act do not require
different virtues. Now beneficence and goodwill differ only as
external and internal act, since beneficence is the execution of
goodwill. Therefore as goodwill is not a distinct virtue from
charity, so neither is beneficence.

_I answer that,_ Virtues differ according to the different aspects of
their objects. Now the formal aspect of the object of charity and of
beneficence is the same, since both virtues regard the common aspect
of good, as explained above (A. 1). Wherefore beneficence is not a
distinct virtue from charity, but denotes an act of charity.

Reply Obj. 1: Precepts are given, not about habits but about acts of
virtue: wherefore distinction of precept denotes distinction, not of
habits, but of acts.

Reply Obj. 2: Even as all benefits conferred on our neighbor, if we
consider them under the common aspect of good, are to be traced to
love, so all hurts considered under the common aspect of evil, are to
be traced to hatred. But if we consider these same things under
certain special aspects of good or of evil, they are to be traced to
certain special virtues or vices, and in this way also there are
various kinds of benefits.

Hence the Reply to the Third Objection is evident.
_______________________

QUESTION 32

OF ALMSDEEDS
(In Ten Articles)

We must now consider almsdeeds, under which head there are ten points
of inquiry:

(1) Whether almsgiving is an act of charity?

(2) Of the different kinds of alms;

(3) Which alms are of greater account, spiritual or corporal?

(4) Whether corporal alms have a spiritual effect?

(5) Whether the giving of alms is a matter of precept?

(6) Whether corporal alms should be given out of the things we need?

(7) Whether corporal alms should be given out of ill-gotten goods?

(8) Who can give alms?

(9) To whom should we give alms?

(10) How should alms be given?
_______________________

FIRST ARTICLE [II-II, Q. 32, Art. 1]

Whether Almsgiving Is an Act of Charity?

Objection 1: It would seem that almsgiving is not an act of charity.
For w