free
man, hid themselves in the dens and in the rocks of the mountains; and
said to the mountains and rocks, Fall on us, and hide us from the face
of Him that sitteth on the throne, and from the wrath of the Lamb: for
the great day of His wrath is come; and who shall be able to stand?"
Rev. 6:15-17.
Again, as the great searchlight of divine prophecy lights up the way
before us, we see by the course of present-day events that the end is
drawing very near. By what sudden turn of affairs the last things to be
done in history may be set in motion, none can foresee. The Saviour
admonishes every soul, "Therefore be ye also ready: for in such an hour
as ye think not the Son of man cometh." Matt. 24:44.
It is for this time of waiting, especially, that Christ spoke the
parable of the ten virgins who waited for the bridegroom. All sincerely
wanted to meet him; all expected to be ready. But when the cry was
raised, "Behold, the bridegroom cometh; go ye out to meet him!" only
five were ready. The others lacked the oil that was to give them light.
We know what the oil represents--the genuine heart experience of the
grace and love of Christ.
[Illustration: THE TEN VIRGINS
"They that were ready went in with him to the marriage: and the door was
shut." Matt. 25:10.]
Those overtaken unready, hastened away to get oil. "And while they went
to buy, the bridegroom came; and _they that were ready_ went in with him
to the marriage: and the door was shut." Matt. 25:10. Those that were
ready went in; those that were getting ready were too late. How came
some to be ready?--They were ready all the time; they kept ready. This
lesson is for us now. Our only safety is in being ready every day,
keeping sins forgiven, the life surrendered to God.
[Illustration: THE MILLENNIUM
The millennium is the closing period of God's great week of time--a
great sabbath of rest to the earth and to the people of God.
It follows the close of the gospel age, and precedes the setting up of
the everlasting kingdom of God on earth.
It comprehends what in the Scriptures is frequently spoken of as "the
day of the Lord."
It is bounded at each end by a resurrection.
Its beginning is marked by the pouring out of the seven last plagues,
the second coming of Christ, the resurrection of the righteous dead, the
binding of Satan, and the translation of the saints to heaven; and its
close, by the descent of the New Jerusalem, with Christ and the saints,
fr
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