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nited in one sempeternallie, with great loue communicating their blessings, as you may see by the coppies at euery corner of the trygonall stone. And continuing her delectable speech, shee sayd, vnder the forme of the Sunne, note this Greeke worde, _Adiegetos_. By the Ower looke vpon this, _Adiachoristos_. And by the Vessel of fier, was engrauen, _Adiereynes_. And to this ende are the three Monsters placed vnder the golden Obelisque, because that there be three great opinions like those Monsters: & as that with the humane countenaunce is best, so the other be beastly and monstrous. In the Spyre there be three plaine sides, lyneated with three circles, signifying one for euery time. The past, the present, and to come; and no other figure can holde these three circles, but in that inuariable. And no mortall man can at one instant perfectlie discerne and see together two sides of the same figure, sauing one integrally, which is the Present: and therefore vppon great knowledge were these three Characters engrauen, +O. O:. N+. For which cause _Poliphilus_, not that I excuse my selfe for beeing ouer prolix and tedious, but briefely to teach thee, and sette thee right vp. In the knowledge heereof, thou shalt vnderstand, that the first basiall Figure is onely knowne to hymselfe, and to one Sonne of man, which hath a humane bodie glorifyed and without sinne: and the brightnes thereof wee see but as in a glasse, and not cleerely as it is, for that it is incomprehensible for a fynite substance. But he that is indued with wisedome, let him consider of the glorious brightnes thereof. But to the thirde Figure, which is of a darke and blacke collour, wherein be the three golden Images: _The Blacke stone is the Lawe: the Coppies foode: the three Women the preseruation of Man-kind._ Nowe they which will looke higher, they see a Figure in a tryne aspect, and the higher that they goe towardes the toppe, where the vnion of the three is, be they neuer so wise, their vnderstanding is vnperfect: and although that they see it, yet they knowe not what they see, but that there is such a thing, in comparison whereof, they are fooles, theyr power weake, and themselues nothing. And there _Logistica_ hauing ended her allowed talke, proceeding from an absolute knowledge, deepe iudgement, and sharpnesse of wit in Diuine matters, and vnknowne to weake capacities, I began heereat to take greater delight, then in any other meruailous worke
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