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of linguistic stocks or families are discovered. (2) The boundaries between the different stocks of languages are not immediately apparent, from the fact that many tribes of diverse stocks have had more or less association, and to some extent linguistic materials have been borrowed, and thus have passed out of the exclusive possession of cognate peoples. (3) Where many peoples, each few in number, are thrown together, an intertribal language is developed. To a large extent this is gesture speech; but to a limited extent useful and important words are adopted by various tribes, and out of this material an intertribal "jargon" is established. Travelers and all others who do not thoroughly study a language are far more likely to acquire this jargon speech than the real speech of the people; and the tendency to base relationship upon such jargons has led to confusion. (4) This tendency to the establishment of intertribal jargons was greatly accelerated on the advent of the white man, for thereby many tribes were pushed from their ancestral homes and tribes were mixed with tribes. As a result, new relations and new industries, especially of trade, were established, and the new associations of tribe with tribe and of the Indians with Europeans led very often to the development of quite elaborate jargon languages. All of these have a tendency to complicate the study of the Indian tongues by comparative methods. The difficulties inherent in the study of languages, together with the imperfect material and the complicating conditions that have arisen by the spread of civilization over the country, combine to make the problem one not readily solved. In view of the amount of material on hand, the comparative study of the languages of North America has been strangely neglected, though perhaps this is explained by reason of the difficulties which have been pointed out. And the attempts which have been made to classify them has given rise to much confusion, for the following reasons: First, later authors have not properly recognized the work of earlier laborers in the field. Second, the attempt has more frequently been made to establish an ethnic classification than a linguistic classification, and linguistic characteristics have been confused with biotic peculiarities, arts, habits, customs, and other human activities, so that radical differences of language have often been ignored and slight differences have been held to b
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