shop Creighton always emphasised this view of Roman
Catholicism. 'The Roman Church,' he wrote, 'is the most
complete expression of Erastianism, for it is not a Church
at all, but a state in its organisation; and the worst form
of state--an autocracy.' (_Life and Letters_, ii. 375.)
[51] In contrast with 'henotheism' or 'monolatry,' such as
the worship of the early Hebrews.
[52] 'Nunc defecit certa successio in omnibus ecclesiis
apostolicis, praeterquam in Romana, et ideo ex testimonio
huius solius ecclesiae sumi potest certum argumentum ad
probandas apostolicas traditiones.' Bellarmine, _De Verbo
Dei scripto et non scripto_, IV, ix, 10.
[53] Bellarmine, _De Laicis_, III, xxi, 22.
[54]: Santayana, _Return in Religion_, p. 108.
[55] Tertullian, _De Virg. Vel_., 1.
[56] Encyclical of October 27, 1901.
[57] In _The Programme of Modernism_, and _Quello che
vogliamo_.
[58] _The Programme of Modernism_, p. 16.
[59] _The Programme of Modernism_, pp. 50-54.
[60] Loisy, _Simples Reflexions_, p. 168.
[61] _Ibid. L'Evangile et l'Eglise_, pp. 3-5.
[62] _Ibid. Les Evangiles Synoptiques_, p. 119.
[63] _Ibid_.
[64] _Ibid_. p. 143.
[65] _Ibid_. pp. 138, 139.
[66] _Ibid_. p. 104.
[67] Loisy, _Les Evangiles Synoptiques_, p. 166.
[68] _Ibid_. p. 169.
[69] _Ibid. Le Quatrieme Evangile_, passim.
[70] Loisy, _Les Evangiles Synoptiques_, p. 214.
[71] _Ibid_. p. 218.
[72] Loisy, _Les Evangiles Synoptiques_, p. 223.
[73] _The Programme of Modernism_, pp. 82, 83.
[74] _Ibid_. p. 90.
[75] Loisy, _Simples Reflexions_, p. 211.
[76] Laberthonniere, _Le Realisme Chretien et l'Idealisme
Grec,_ pp. 44, 45.
[77] _Malachi_, ii. 6.
[78] Le Roy, _Dogme et Critique_, p. 26.
[79] _Lex Orandi_, p. 165 (abridged).
[80] This is not carelessness on the part of the writer.
Paulsen also says (_Introduction to Philosophy_, p. 112), 4
It is impossible to separate feeling and willing from each
other.... Only in the highest stage of psychical life, in
man, does a partial separation of feeling from willing
occur.' But it is the highest stage of psychical life, the
human, with which we are alone concerned; and in this stage
it is both possible and necessary to disti
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