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shop Creighton always emphasised this view of Roman Catholicism. 'The Roman Church,' he wrote, 'is the most complete expression of Erastianism, for it is not a Church at all, but a state in its organisation; and the worst form of state--an autocracy.' (_Life and Letters_, ii. 375.) [51] In contrast with 'henotheism' or 'monolatry,' such as the worship of the early Hebrews. [52] 'Nunc defecit certa successio in omnibus ecclesiis apostolicis, praeterquam in Romana, et ideo ex testimonio huius solius ecclesiae sumi potest certum argumentum ad probandas apostolicas traditiones.' Bellarmine, _De Verbo Dei scripto et non scripto_, IV, ix, 10. [53] Bellarmine, _De Laicis_, III, xxi, 22. [54]: Santayana, _Return in Religion_, p. 108. [55] Tertullian, _De Virg. Vel_., 1. [56] Encyclical of October 27, 1901. [57] In _The Programme of Modernism_, and _Quello che vogliamo_. [58] _The Programme of Modernism_, p. 16. [59] _The Programme of Modernism_, pp. 50-54. [60] Loisy, _Simples Reflexions_, p. 168. [61] _Ibid. L'Evangile et l'Eglise_, pp. 3-5. [62] _Ibid. Les Evangiles Synoptiques_, p. 119. [63] _Ibid_. [64] _Ibid_. p. 143. [65] _Ibid_. pp. 138, 139. [66] _Ibid_. p. 104. [67] Loisy, _Les Evangiles Synoptiques_, p. 166. [68] _Ibid_. p. 169. [69] _Ibid. Le Quatrieme Evangile_, passim. [70] Loisy, _Les Evangiles Synoptiques_, p. 214. [71] _Ibid_. p. 218. [72] Loisy, _Les Evangiles Synoptiques_, p. 223. [73] _The Programme of Modernism_, pp. 82, 83. [74] _Ibid_. p. 90. [75] Loisy, _Simples Reflexions_, p. 211. [76] Laberthonniere, _Le Realisme Chretien et l'Idealisme Grec,_ pp. 44, 45. [77] _Malachi_, ii. 6. [78] Le Roy, _Dogme et Critique_, p. 26. [79] _Lex Orandi_, p. 165 (abridged). [80] This is not carelessness on the part of the writer. Paulsen also says (_Introduction to Philosophy_, p. 112), 4 It is impossible to separate feeling and willing from each other.... Only in the highest stage of psychical life, in man, does a partial separation of feeling from willing occur.' But it is the highest stage of psychical life, the human, with which we are alone concerned; and in this stage it is both possible and necessary to disti
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