hereafter in the History of our Lord;
but they are also included in a series of the Rosary, as two of the
mystical SORROWS; and under this point of view I must draw attention
to the peculiar treatment of the Virgin in some remarkable examples,
which will serve as a guide to others.
* * * * *
The Procession to Calvary (_Il Portamento della Croce_) followed a
path leading from the gate of Jerusalem to Mount Calvary, which has
been kept in remembrance and sanctified as the _Via Dolorosa_, and
there is a certain spot near the summit of the hill, where, according
to a very ancient tradition, the Virgin Mother, and the women her
companions, placed themselves to witness the sorrowful procession;
where the Mother, beholding her divine Son dragged along, all bleeding
from the scourge, and sinking under his cross, in her extreme agony
sank, fainting, to the earth. This incident gave rise to one of the
mournful festivals of the Passion Week, under the title, in French,
of _Notre Dame du Spasme_ or _de la Pamoison_; in Italian _La Madonna
dello Spasimo_, or _Il Pianto di Maria_; and this is the title given
to some of those representations in which the affliction of Mary is a
prominent part of the tragic interest of the scene. She is sometimes
sinking to the earth, sustained by the women or by St. John; sometimes
she stands with clasped hands, mute and motionless with excess of
anguish; sometimes she stretches out her arms to her Son, as Jesus,
sinking under the weight of his cross, turns his benign eyes upon her,
and the others who follow him: "Daughters of Jerusalem, weep not for
me!"
This is the moment chosen by Raphael in that sublime composition
celebrated under the title "_Lo Spasimo di Sicilia_" (Madrid Gal.);
so called because it was originally painted for the high altar of the
church of the Sicilian Olivetans at Palermo, dedicated to the _Madonna
dello Spasimo_. It was thence removed, by order of Philip IV. of
Spain, early in the seventeenth century, and is now placed in the
gallery at Madrid. Here the group of the five women forms an important
part of the picture, occupying the foreground on the right. The
expression in the face of the Mother, stretching forth her arms to
her Son with a look of appealing agony, has always been cited as one
of the great examples of Raphael's tragic power. It is well known
that in this composition the attitude of Christ was suggested by the
contemporary
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