nfold it in a robe of brightness thereby to
preserve it from the "dark angels," and carry it up into heaven.
This legend of the death of Joseph was, in many forms, popular in
the sixteenth century; hence arose the custom of invoking him as
Intercessor to obtain a blessed and peaceful end, so that he became,
in some sort, the patron saint of death-beds; and it is at this time
we find the first representations of the death of Joseph, afterwards
a popular subject in the churches and convents of the Augustine canons
and Carmelite friars, who had chosen him for their patron saint; and
also in family chapels consecrated to the memory or the repose of the
dead.
The finest example I have seen, is by Carlo Maratti, in the Vienna
Gallery. St. Joseph is on a couch; Christ is seated near him; and the
Virgin stands by with folded hands, in a sad, contemplative attitude.
* * * * *
I am not aware that the Virgin has ever been introduced into any
representation of the temptation or the baptism of our Saviour. These
subjects, so important and so picturesque, are reserved till we enter
upon the History of Christ.
THE MARRIAGE AT CANA IN GALILEE.
_Ital._ Le Nozze di Cana. _Fr._ Les Noces de Cana. _Ger._ Die Hochzeit
zu Cana.
After his temptation and baptism, the first manifestation of the
divine mission and miraculous power of Jesus was at the wedding
feast at Cana in Galilee; and those who had devoted themselves to the
especial glorification of the Virgin Mother did not forget that it was
at her request this first miracle was accomplished:--that out of her
tender and sympathetic commiseration for the apparent want, arose
her appeal to him,--not, indeed, as requiring anything from him, but,
looking to him with habitual dependence on his goodness and power. She
simply said, "They have no wine!" He replied, "Woman, what have I to
do with thee? Mine hour is not yet come." The term _woman_, thus used,
sounds harsh to us; but in the original is a term of respect. Nor did
Jesus intend any denial to the mother, whom he regarded with dutiful
and pious reverence:--it was merely an intimation that he was not
yet entered into the period of miraculous power. He anticipated
it, however, for her sake, and because of her request. Such is the
view taken of this beautiful and dramatic incident by the early
theologians; and in the same spirit it has been interpreted by the
painters.
The Marriage at
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