ce.*--I think,
after such a scene, an addresser must feel a little humiliated, and would
return without finding his pride greatly increased by his mission.
* I do not make any assertions of this nature from conjecture or
partial evidence. The journals of the time attest that the scenes I
describe occur almost in every debate.--As a proof, I subjoin some
extracts taken nearly at hazard:
"January 7th, Convention Nationale, Presidence de Treilhard.--The
debate was opened by an address from the department of Finisterre,
expressing their wishes, and adding, that these were likewise the
wishes of the nation at large--that Marat, Robespierre, Bazire,
Chabot, Merlin, Danton, and their accomplices, might be expelled the
Convention as caballers and intriguers paid by the tyrants at war
with France."
The account of this debate is thus continued--"The almost daily
troubles which arise in the Convention were on the point of being
renewed, when a member, a friend to order, spoke as follows, and, it
is remarked, was quietly listened to:
"'Citizens,
"'If three months of uninterrupted silence has given me any claim to
your attention, I now ask it in the name of our afflicted country.
Were I to continue silent any longer, I should render myself as
culpable as those who never hold their tongues. I see we are all
sensible of the painfulness of our situation. Every day
dissatisfied with ourselves, we come to the debate with the
intention of doing something, and every day we return without having
done any thing. The people expect from us wise laws, and not storms
and tumults. How are we to make these wise laws, and keep
twenty-five millions of people quiet, when we, who are only seven
hundred and fifty individuals, give an example of perpetual riot and
disorder? What signifies our preaching the unity and indivisibility
of the republic, when we cannot maintain peace and union amongst
ourselves? What good can we expect to do amidst such scandalous
disturbances, and while we spend our time in attending to
informations, accusations, and inculpations, for the most part
utterly unfounded? For my part, I see but one means of attaining
any thing like dignity and tranquillity, and that is, by submitting
ourselves to coercive regulations.'"
Here follow s
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