s gone to rest. I believe they are pleased
with me because I speak their language, and they are still more
delighted with your young favourite, who is so well amused, that he
begins to forget the gloom of the place, which at first terrified
him extremely.

"One of our companions is a nonjuring priest, who has been
imprisoned under circumstances which make me almost ashamed of my
country.--After having escaped from a neighbouring department, he
procured himself a lodging in this town, and for some time lived
very peaceably, till a woman, who suspected his profession, became
extremely importunate with him to confess her. The poor man, for
several days, refused, telling her, that he did not consider himself
as a priest, nor wished to be known as such, nor to infringe the law
which excluded him. The woman, however, still continued to
persecute him, alledging, that her conscience was distressed, and
that her peace depended on her being able to confess "in the right
way." At length he suffered himself to be prevailed upon--the woman
received an hundred livres for informing against him, and, perhaps,
the priest will be condemned to the Guillotine.*

* He was executed some time after.

"I will make no reflection on this act, nor on the system of paying
informers--your heart will already have anticipated all I could say.
I will only add, that if you determine to remain in France, you must
observe a degree of circumspection which you may not hitherto have
thought necessary. Do not depend on your innocence, nor even trust
to common precautions--every day furnishes examples that both are
unavailing.--Adieu.--My husband offers you his respects, and your
little friend embraces you sincerely. As soon as any change in our
favour takes place, I will communicate it to you; but you had better
not venture to write--I entrust this to Louison's mother, who is
going through Amiens, as it would be unsafe to send it by the post.
--Again adieu.--Yours,

"Adelaide de ____."

Amiens, 1793.

It is observable, that we examine less scrupulously the pretensions of a
nation to any particular excellence, than we do those of an individual.
The reason of this is, probably, that our self-love is as much gratified
by admitting the one, as in rejecting the other. When we