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n truth, the two styles were often combined and, even when separate, had a kindred alliance with each other. It is the business of the punster to discover and yoke together two words, which, while they have some resemblance in sound, the more exact the better, convey a totally different signification. The metaphysical poet, on the other hand, piqued himself in discovering hidden resemblances between ideas apparently the most dissimilar, and in combining by some violent and compelled association, illustrations and allusions utterly foreign from each other. Thus did the metaphysical poet resemble the quibbler exercising precisely the same tyranny over ideas, which the latter practised upon sounds only. Jonson gave an early example of metaphysical poetry; indeed, it was the natural resource of a mind amply stored with learning, gifted with a tenacious memory and the power of constant labour, but to which was denied that vivid perception of what is naturally beautiful, and that happiness of expression, which at once conveys to the reader the idea of the poet These latter qualities unite in many passages of Shakespeare, of which the reader at once acknowledges the beauty, the justice, and the simplicity. But such Jonson was unequal to produce; and he substituted the strange, forced, and most unnatural though ingenious analogies, which were afterwards copied by Donne and Cowley.[7] In reading Shakespeare, we often meet passages so congenial to our nature and feelings, that, beautiful as they are, we can hardly help wondering they did not occur to ourselves; in studying Jonson, we have often to marvel how his conceptions could have occurred to any human being. The one is like an ancient statue, the beauty of which, springing from the exactness of proportion does not always strike at first sight, but rises upon us as we bestow time in considering it; the other is the representation of a monster, which is at first only surprising, and ludicrous or disgusting ever after. When the taste for simplicity however, is once destroyed, it is long ere a nation recovers it; and the metaphysical poets seem to have retained possession of the public favour from the reign of James I. till the beginning of the Civil Wars silenced the muses. The universities were perhaps to blame during this period of usurpation; for which it may be admitted in excuse, that the metaphysical poetry could only be practised by men whose minds were deeply stored wi
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