nt the
granting of new trials indefinitely, if the judgments of juries are
contrary to "justice and right." So that Magna Carta does not _require_
any judgment whatever to be executed--so far as to take a party's goods,
rights, or person, thereon--unless it be concurred in by both court and
jury.
Nevertheless, we may, for the sake of the argument, suppose the
existence of a _practical_, if not _legal_, necessity, for executing
_some_ judgment or other, in cases where juries persist in disagreeing
with the courts. In such cases, the principle of Magna Carta
unquestionably is, that the uniform judgments of _successive_ juries
shall prevail over the opinion of the court. And the reason of this
principle is obvious, viz., that it is the will of the country, and not
the will of the court, or the government, that must determine what laws
shall be established and enforced; that the concurrent judgments of
successive juries, given in opposition to all the reasoning which judges
and lawyers can offer to the contrary, must necessarily be presumed to
be a truer exposition of the will of the country, than are the opinions
of the judges.
But it may be said that, unless jurors submit to the control of the
court, in matters of law, they may disagree among themselves, and
_never_ come to any judgment; and thus justice fail to be done.
Such a case is perhaps possible; but, if possible, it can occur but
rarely; because, although one jury may disagree, a succession of juries
are not likely to disagree--that is, _on matters of natural law, or
abstract justice_.[74] If such a thing should occur, it would almost
certainly be owing to the attempt of the court to mislead them. It is
hardly possible that any other cause should be adequate to produce such
an effect; because justice comes very near to being a self-evident
principle. The mind perceives it almost intuitively. If, in addition to
this, the court be uniformly on the side of justice, it is not a
reasonable supposition that a succession of juries should disagree about
it. If, therefore, a succession of juries do disagree on the law of any
case, the presumption is, not that justice fails of being done, but that
injustice is prevented--_that_ injustice, which would be done, if the
opinion of the court were suffered to control the jury.
For the sake of the argument, however, it may be admitted to be possible
that justice should sometimes fail of being done through the
disagreement
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