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nt the granting of new trials indefinitely, if the judgments of juries are contrary to "justice and right." So that Magna Carta does not _require_ any judgment whatever to be executed--so far as to take a party's goods, rights, or person, thereon--unless it be concurred in by both court and jury. Nevertheless, we may, for the sake of the argument, suppose the existence of a _practical_, if not _legal_, necessity, for executing _some_ judgment or other, in cases where juries persist in disagreeing with the courts. In such cases, the principle of Magna Carta unquestionably is, that the uniform judgments of _successive_ juries shall prevail over the opinion of the court. And the reason of this principle is obvious, viz., that it is the will of the country, and not the will of the court, or the government, that must determine what laws shall be established and enforced; that the concurrent judgments of successive juries, given in opposition to all the reasoning which judges and lawyers can offer to the contrary, must necessarily be presumed to be a truer exposition of the will of the country, than are the opinions of the judges. But it may be said that, unless jurors submit to the control of the court, in matters of law, they may disagree among themselves, and _never_ come to any judgment; and thus justice fail to be done. Such a case is perhaps possible; but, if possible, it can occur but rarely; because, although one jury may disagree, a succession of juries are not likely to disagree--that is, _on matters of natural law, or abstract justice_.[74] If such a thing should occur, it would almost certainly be owing to the attempt of the court to mislead them. It is hardly possible that any other cause should be adequate to produce such an effect; because justice comes very near to being a self-evident principle. The mind perceives it almost intuitively. If, in addition to this, the court be uniformly on the side of justice, it is not a reasonable supposition that a succession of juries should disagree about it. If, therefore, a succession of juries do disagree on the law of any case, the presumption is, not that justice fails of being done, but that injustice is prevented--_that_ injustice, which would be done, if the opinion of the court were suffered to control the jury. For the sake of the argument, however, it may be admitted to be possible that justice should sometimes fail of being done through the disagreement
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