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constitution of that Society, I again find the selfish principle predominant. They pledge themselves to educate no colored persons unless they are solemnly bound to _quit the country_. The abolitionists are told that they must wait till the slaves are more fit for freedom. But if this system is pursued, when are they to be more fit for freedom?--Never--never--to the end of time. Whatever other good the Colonization Society may do, it seems to me evident that they do not produce _any_ beneficial effect on the condition of colored people in America; and indirectly they produce much evil. In a body so numerous as the Colonization Society, there is, of course, a great variety of character and opinions. I presume that many among them believe the ultimate tendency of the Society to be very different from what it really is. Some slave-owners encourage it because they think it cannot decrease slavery, and will keep back the inconvenient crisis when free labor will be cheaper than slave labor; others of the same class join it because they really want to do some act of kindness to the unfortunate African race, and all the country insist upon it that this is the only way; some politicians in the free States countenance it from similar motives, and because less cautious measures might occasion a loss of Southern votes and influence; the time-serving class--so numerous in every community,--who are always ready to flatter existing prejudices, and sail smoothly along the current of popular favor, join it, of course; but I am willing to believe that the largest proportion belong to it, because they have compassionate hearts, are fearful of injuring their Southern brethren, and really think there is no other way of doing so much good to the negroes. With this last-mentioned class, I sympathize in feeling, but differ in opinion. The Anti-Slavery Society was formed in January, 1832. Its objects are distinctly stated in the second Article of their constitution, which is as follows: "ART. 2. The objects of the Society shall be, to endeavor by all means sanctioned by law, humanity and religion, to effect the abolition of slavery in the United States; to improve the character and condition of the free people of color, to inform and correct public opinion in relation to their situation and rights, and obtain for them equal civil and political rights and privileges with the whites." From this it will be se
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