constitution of that Society, I again find the selfish principle
predominant. They pledge themselves to educate no colored persons unless
they are solemnly bound to _quit the country_. The abolitionists are
told that they must wait till the slaves are more fit for freedom. But
if this system is pursued, when are they to be more fit for
freedom?--Never--never--to the end of time.
Whatever other good the Colonization Society may do, it seems to me
evident that they do not produce _any_ beneficial effect on the
condition of colored people in America; and indirectly they produce
much evil.
In a body so numerous as the Colonization Society, there is, of course,
a great variety of character and opinions. I presume that many among
them believe the ultimate tendency of the Society to be very different
from what it really is. Some slave-owners encourage it because they
think it cannot decrease slavery, and will keep back the inconvenient
crisis when free labor will be cheaper than slave labor; others of the
same class join it because they really want to do some act of kindness
to the unfortunate African race, and all the country insist upon it that
this is the only way; some politicians in the free States countenance it
from similar motives, and because less cautious measures might occasion
a loss of Southern votes and influence; the time-serving class--so
numerous in every community,--who are always ready to flatter existing
prejudices, and sail smoothly along the current of popular favor, join
it, of course; but I am willing to believe that the largest proportion
belong to it, because they have compassionate hearts, are fearful of
injuring their Southern brethren, and really think there is no other way
of doing so much good to the negroes. With this last-mentioned class, I
sympathize in feeling, but differ in opinion.
The Anti-Slavery Society was formed in January, 1832. Its objects are
distinctly stated in the second Article of their constitution, which is
as follows:
"ART. 2. The objects of the Society shall be, to endeavor by
all means sanctioned by law, humanity and religion, to effect
the abolition of slavery in the United States; to improve the
character and condition of the free people of color, to inform
and correct public opinion in relation to their situation and
rights, and obtain for them equal civil and political rights
and privileges with the whites."
From this it will be se
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