n 1754, describes the negroes as
sociable, obliging, humane, and hospitable. "Their amiable simplicity,"
says he, "in this enchanting country, recalled to me the idea of the
primitive race of man; I thought I saw the world in its infancy. They
are distinguished by tenderness for their parents, and great respect for
the aged." Robin speaks of a slave at Martinico, who having gained money
sufficient for his own ransom, preferred to purchase his mother's
freedom.
Proyart, in his history of Loango, acknowledges that the negroes on the
coast, who associate with Europeans, are inclined to licentiousness
and fraud; but he says those of the interior are humane, obliging,
and hospitable. Golberry repeats the same praise, and rebukes the
presumption of white men in despising "nations improperly called savage,
among whom we find men of integrity, models of filial, conjugal, and
paternal affection, who know all the energies and refinements of virtue;
among whom sentimental impressions are more deep, because they observe,
more than we, the dictates of nature, and know how to sacrifice personal
interest to the ties of friendship."
Joseph Rachel, a free negro of Barbadoes, having become rich by
commerce, consecrated all his fortune to acts of charity and
beneficence. The unfortunate of all colors shared his kindness. He
gave to the needy, lent without hope of return, visited prisoners, and
endeavored to reform the guilty. He died in 1758. The philanthropists
of England speak of him with the utmost respect.
Jasmin Thoumazeau was born in Africa, 1714, and sold at St. Domingo,
1736. Having obtained his freedom, he returned to his native country,
and married a negro girl of the Gold Coast. In 1756, he established a
hospital for poor negroes and mulattoes. During more than forty years,
he and his wife devoted their time and fortune to the comfort of such
invalids as sought their protection. The Philadelphian Society, at the
Cape, and the Agricultural Society of Paris, decreed medals to this
worthy and benevolent man.
Louis Desrouleaux was the slave of M. Pinsum, _a captain in the negro
trade_, who resided at St. Domingo. The master having amassed great
riches, went to reside in France, where circumstances combined to ruin
him. Depressed in fortune and spirits, he returned to St. Domingo; but
those who had formerly been proud of his friendship, now avoided him.
Louis heard of his misfortunes and immediately went to see him. The
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