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lways connected together; and a large committee of compromise, consisting of one member from each State, expressly recommended that both provisions should be adopted, but neither of them without the other. Such were the equivalents, directly or indirectly offered, by which the free States were induced to consent to slave representation. It was not without very considerable struggles that they overcame their repugnance to admitting such a principle in the construction of a republican government. Mr. Gerry, of Massachusetts, _at first_ exclaimed against it with evident horror, but _at last_, he was chairman of the committee of compromise. Even the slave States themselves, seem to have been a little embarrassed with the discordant element. A curious proof of this is given in the language of the Constitution. The ugly feature is covered as cautiously as the deformed visage of the Veiled Prophet. The words are as follows: "Representatives and direct taxes shall be apportioned among the States according to their respective numbers; which shall be ascertained by adding to the whole number of free persons, _including those bound to servitude for a term of years, and excluding Indians not taxed, three fifths of all other persons_." In this most elaborate sentence, a foreigner would discern no slavery. None but those already acquainted with the serpent, would be able to discover its sting. Governor Wright, of Maryland, a contemporary of all these transactions, and a slaveholder, after delivering a eulogy upon the kindness of masters[AA] expressed himself as follows: "The Constitution guaranties to us the services of these persons. It does not say _slaves_; for the feelings of the framers of that glorious instrument would not suffer them to use _that_ word, on account of its anti-congeniality--its incongeniality to the idea of a constitution for freemen. It says, '_persons held to service, or labor_.'"--_Governor Wright's Speech in Congress, March, 1822._ [Footnote AA: It was stated, at the time, that this person frequently steamed his negroes, in order to reduce their size to an equal weight for riding race-horses. This practice is understood to be common at the South.] This high praise bestowed on the _form_ of our constitution, reminds me of an anecdote. A clergyman in a neighboring State, being obliged to be absent from his parish, procured a young man to supply his place, who was very worldly in his inclinations, and
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