ongress objected to the Panama mission because Bolivar had
proclaimed liberty to the slaves.
Mr. Hayne, in his reply to Mr. Webster, says: "There is a spirit,
which, like the father of evil, is constantly walking to and fro about
the earth, seeking whom it may devour; it is the spirit of _false
philanthropy_. When this is infused into the bosom of a statesman (if
one so possessed can be called a statesman) it converts him at once into
a visionary enthusiast. Then he indulges in golden dreams of national
greatness and prosperity. He discovers that 'liberty is power,' and not
content with vast schemes of improvement at home, which it would
bankrupt the treasury of the world to execute, he flies to foreign lands
to fulfil 'obligations to the human race, by inculcating the principles
of civil and religious liberty,' &c. This spirit had long been busy with
the slaves of the South; and it is even now displaying itself in vain
efforts to drive the government from its _wise_ policy in relation to
the Indians."
Governor Miller, of South Carolina, speaking of the tariff and "the
remedy," asserted that slave labor was preferable to free, and
challenged the free States to competition on fair terms. Governor
Hamilton, of the same State, in delivering an address on the same
subject, uttered a eulogy upon slavery; concluding as usual that nothing
but the tariff--nothing but the rapacity of Northerners, could have
nullified such great blessings of Providence, as the cheap labor and
fertile soil of Carolina. Mr. Calhoun, in his late speech in the Senate,
alludes in a tone of strong disapprobation, and almost of reprimand,
to the remarkable debate in the Virginia Legislature; the occurrence
of which offence he charges to the opinions and policy of the north.
If these things evince any real desire to do away the evil, I cannot
discover it. There are many who inherit the misfortune of slavery, and
would gladly renounce the miserable birthright if they could; for their
sakes, I wish the majority were guided by a better spirit and a wiser
policy. But this state of things cannot last. The operations of Divine
Providence are hastening the crisis, and move which way we will, it must
come in some form or other; if we take warning in time, it may come as
a blessing. The spirit of philanthropy, which Mr. Hayne calls 'false,'
_is_ walking to and fro in the earth; and it will not pause, or turn
back, till it has fastened the golden band of love
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