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f Vao lies in the rich, busy human life that fills the island. It is probably the most thickly populated of the group, with about five hundred souls living in a space one mile long and three-fourths of a mile wide; and it is their happy, careless, lazy existence that makes Vao seem to the stranger like a friendly home. Here there are houses and fires, lively people who shout and play merrily, and after the loneliness which blows chill from the bush, the traveller is glad to rest and feel at home among cheerful fellow-men. About seventy outrigger boats of all sizes lie on the beach. On their bows they carry a carved heron, probably some half-forgotten totem. The bird is more or less richly carved, according to the social standing of the owner, and a severe watch is kept to prevent people from carrying carvings too fine for their degree. Similarly, we find little sticks like small seats fastened to the canoes, their number indicating the caste of the owner. Under big sheds, in the shade of the tall trees, lie large whale-boats of European manufacture, belonging to the different clans, in which the men undertake long cruises to the other islands, Santo, Aoba, Ambrym, to visit "sing-sings" and trade in pigs. Formerly they used large canoes composed of several trees fastened together with ropes of cocoa-nut fibre, and caulked with rosin, driven by sails of cocoa-nut sheaths; these would hold thirty to forty men, and were used for many murderous expeditions. For the inhabitants of Vao were regular pirates, dreaded all along the coast; they would land unexpectedly in the morning near a village, kill the men and children, steal the women and start for home with rich booty. European influences have put a stop to this sport, and with the introduction of whale-boats the picturesque canoes have disappeared from the water, and now lie rotting on the beach. Their successors (though according to old tradition, women may not enter them) are only used for peaceful purposes. In the early morning the beach is deserted, but a few hours after sunrise it is full of life. The different clans come down from their villages by narrow paths which divide near the shore into one path for the men and another for the women, leading to separate places. The men squat down near one of the boat-houses and stretch out comfortably in the warm sand, smoking and chatting. The women, loaded with children and baskets, sit in the shade of the knobby trees w
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