it till noon before breaking the fast, and hence
had become too tired to digest; and therefore experienced a loss rather
than a gain from the untimely noon meals.
The desire for morning food is a matter of habit only. Morning hunger is
a disease under culture, and they who feel the most need have the most
reason to fast into higher health. They who claim that their breakfasts
are their best meals; that they simply "cannot do one thing" until they
have eaten, are practically in line with those who must have their
alcoholics before the wheels can be started.
Now it has been found by the experience of thousands that by wholly
giving up the morning meal all desire for it in time disappears, which
could hardly be the case if the laws of life were thereby violated; and
the habit once fully eradicated is rarely resumed.
To give up suddenly the use of alcoholics or of tobacco in any of its
forms is to call out loudest protests from the morbid voices that have
been kept silent by those soothing powers; and yet no one would accept
those loud cries as indicating an actual physiological need. The
difficulties arising from giving up the morning meals--even as those
from giving up the morning grog--are an exact measure of the need that
they shall be given up in order that health, and not disease, shall be
under culture.
I once heard a Rev. Mrs. tell a large audience of ministers that for
more than a week she spent most of her forenoons in bed to endure better
the headaches and other angry, protesting voices that were averse to the
no-breakfast plan. She won her case, and thence on a hint of headache or
other morbid symptoms was a matter of humiliation and fasting, with
prayer for forgiveness and for greater moral strength against the
temptations of relish.
With many people the breaking of the breakfast habit costs only less of
will-power than is called out by attempts to break the alcoholic or
tobacco habit; but by persistence a complete victory is certain for all,
and the forenoons become a luxury of power in reserve.
Now, I must warn all that very many persons who adopt the No-breakfast
Plan are disappointed, because they have become chronic in the ways of
unwitting sin: they are like thin-soiled farms long-cropped without soil
culture. Harvests in either case can only come by the study and practice
of the laws of nutrition.
The besetting sin against all such ailing mortals, the lines of whose
lives are frequently of
|