ial senses, in all those higher instincts and
tastes that make man the best for self, for home, State and Nation--the
image of his Creator. Is this high estate ever reached through dosage?
Let this matter be again considered. In the days of the lancet, roots
and herbs, of bleedings and sweatings, of fevers without water for
parched tongues, throats, and stomachs, Nature had no part in the cure
of disease in the professional or lay mind, except in rare instances in
which there were those specially gifted with insight as well as
eyesight.
Now such barbarism was inflicted with intense force of conviction, and
it was patiently endured with the largest faith. When a mere child I was
a witness of the bleeding treatment upon my mother of saintly memory,
and my child hands carried into the back yard nearly a quart of blood
drawn for a bilious attack that lasted but a few days.
There is this to be taken into account in the dose treatment of
diseases--that most cases recover regardless of the time of treatment,
even whether it is the most crucifying or whether there is no dosing.
Therefore, the good effect of dosing is at best a matter of hazy
inference, where real evidence is not possible. The lack of uniformity
in the character and times of doses for similar diseases is a burlesque
on science. What would a text-book on chemistry be worth with nothing
more in the way of demonstrative evidence than we find in our materia
medica in the summing up of the "medical properties" of drugs.
In modern times homoeopathy has come in as a protest against the drawing
of blood and the administration of drugs that corrode. For a form of
skin disease sulphur has been given by the teaspoonful by my brethren of
the "regular" school; with equal faith, my brethren of the homoeopathic
school will give the fraction of a grain whose denominator will cross an
ordinary page: at which extreme is the science of dosage, if any; or
where between? I can hardly resist the conclusion that faith in dosage
is, by as much, inability for the deduction of science.
"I know whereof I believe," is the language of Science. "I believe," is
the language of credulity--with all the ways back to cause too hazy for
the perception of even the assuring guide-boards. Said that prince of
American humorists, Artemus Ward, "I have known a man who drank one
drink of whiskey every day, and yet lived to be one hundred years old;
but do not believe, therefore, that by taking t
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