re leisure than a mere breathing spell now and then for the
purpose of setting to work once more with renewed energy.
They who work with their hearts as well as their hands do not grow
tired. A labor of love is a labor of growing delight. "The moment toil
is exchanged for leisure," writes Munger, "a gate is opened to vice.
When wealth takes off the necessity of labor and invites to idleness,
nature executes her sharpest revenge upon such infraction of the
present order; the idle rich live next door to ruin." And Burton puts
the case even more strongly when he says: "He or she that is idle, be
they of what condition they will, never so rich, so well allied,
fortunate, happy--let them have all things in abundance and felicity
that heart can wish and desire,--all contentment--so long as he or she
or they are idle, they shall never be pleased, never well in mind or
body, but weary still, sickly still, vexed still, loathing still,
weeping, sighing, grieving, suspecting, offended with the world, with
every object, wishing themselves gone or dead, or else carried away
with some foolish phantasy or other."
But riches do not necessarily have to be associated with idleness.
Riches rightly employed bestow upon the possessors of them the blessed
privilege of being employed in the kind of work where they can serve
to the best advantage and do most for their fellowmen. Indeed, the
possession of riches places upon those who have them the moral
necessity and obligation of doing more and better things in the world
than is expected of the ones less amply supplied with wealth. "From
every man according to his ability; to every man according to his
needs." The larger responsibilities are placed upon those to whom are
given the larger means of achievement.
So it is a mistake to fancy that the possession of great riches would
relieve us from doing all the tasks and duties for ourselves and for
others that are inevitably essential for the physical and spiritual
health and happiness of all mankind. No matter in whatever walk of
life we may find ourselves, we must exercise our muscles or they will
become weak and useless; we must stir and interest our hearts or they
will grow hard and unresponsive; we must use our minds or they will
become dull and inactive; we must employ our consciences or they will
grow to be blind and unsafe guides that must lead us into dark
distress.
But to be employed does not mean that we must necessarily work i
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