n regarding the immortality of the soul, and much
interest in the doctrines of Metempsychosis or Reincarnation. Although
the great masses of the Grecian people were satisfied with their popular
mythology and not disposed to question further, or to indulge in keen
speculation on metaphysical subjects, still the intellectual portion of
the race were most active in their search after truth, and their schools
of philosophy, with their many followers and adherents, have left an
indelible mark upon the thought of man unto this day. Next to the
Hindus, the Greeks were the great philosophers of the human race. And
the occultists and mystics among them were equal to those of Persia,
India, Chaldea or Egypt. While the various theories regarding the soul
were as the sands of the sea, so many were the teachers, schools and
divisions of thought among these people--still the doctrine of
Reincarnation played a very important part in their philosophy. The
prevailing idea was that the worthy souls pass on to a state of bliss,
without rebirth, while the less worthy pass the waters of the river of
Lethe, quaffing of its waters of forgetfulness, and thus having the
recollection of their earth-life, and of the period of punishment that
they had undergone by reason of the same, obliterated and cleansed from
their memories, when they pass on to re-birth. One of the old Orphic
hymns reads as follows: "The wise love light and not darkness. When you
travel the journey of Life, remember, always, the end of the journey.
When souls return to the light, after their sojourn on earth, they wear
upon their more subtle bodies, like searing, hideous scars, the marks of
their earthly sins--these must be obliterated, and they go back to earth
to be cleansed. But the pure, virtuous and strong proceed direct to the
Sun of Dionysus." The teachings of the Egyptians left a deep impression
upon the Grecian mind, and not only the common form of belief, but also
the esoteric doctrines, were passed along to the newer people by the
elder.
Pythagoras was the great occult teacher of Greece, and his school and
that of his followers accepted and taught the great doctrine of
Reincarnation. Much of his teaching was reserved for the initiates of
the mystic orders founded by himself and his followers, but still much
of the doctrine was made public. Both Orpheus and Pythagoras, although
several centuries separated them, were students at the fount of
knowledge in Egypt, havi
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