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the clock at night, till Sonday eftir the exercise at eftir noone, that is, after five of the clock. And then onlie bread and drink to be used, and that with great sobrietie, that the bodie craving necessarie food, the soul may be provoked earnestly to crave of God, that which it most neideth, that is mercie for our former unthankfulnes, and the assistance of his holie spirit in tyme to cum." (_The Ourdoure and Doctrine of the General Fast, set down by John Knox, and John Craig, at the Appoyntment of the Assemblie in the year 1565, Apud. Dunlop's Confessions_, vol. ii. p. 686.) This Order was afterwards observed in all the fasts appointed by the General Assembly. (Id. p. 699.)--_Ed._] 259 [That is, "Nor does God please all, when he sends rain."--_Ed._] 260 [That is, parts.--_Ed._] 261 [The army of the Commonwealth was now on its march towards Scotland, under the command of Cromwell, who had been appointed by the English parliament captain general of their forces. But the hopes of the people of Scotland had been revived by the arrival of Charles II. from Breda, about a fortnight before this, who, at the mouth of the river Spey, before he landed, had signed the national covenant, and also the solemn league and covenant, though the commission appointed to receive his subscription appear, on too good grounds, to have suspected his sincerity (Sir Edward Walker's Hist. Disc., p. 158. Life of Rev. J. Livingston, written by himself, p. 51. Glasg. 1754.) A letter, addressed by Charles to the Committee of Estates, immediately after the battle of Dunbar, and dated Perth, 12 September, 1650, contains the following passage: "Wee cannot but acknowledge that the stroke and tryall is very harde to be borne, and would be impossible for us and you, in humane strength, but in the Lord's wee are bold and confident, whoe hath always defended this ancient kingdome, and transmitted the governement of it upon us from so many worthy predecessors, whoe in the lyke difficulties have not fainted, and they had only the honor and civill liberties of the land to defend, but wee have with your religion, the gospel, and the covenant, _against which Hell shall not prevaile_, much lesse a number of sectains stirred up by it. Wee acknowledge, that what hath
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