d deserve the gratitude of the centuries. Plato is the mine to
which all thinkers turn for treasure. When they first met, Plato was
twenty and Socrates sixty, and for ten years, to the day of Socrates'
death, they were together almost constantly. Plato died aged eighty-one,
and for fifty years he had lived but to record the dialogues of
Socrates. It was curiosity that first attracted this fine youth to the
old man--Socrates was so uncouth that he was amusing. Plato was
interested in politics, and like most Athenian youths, was intent on
having a good time. However, he was no rowdy, like Alcibiades: he was
suave, gracious, and elegant in all of his acts. He had been taught by
the Sophists and the desire of his life was to seem, rather than to be.
By very gentle stages, Plato began to perceive that to make an
impression on society was not worth working for--the thing to do was to
be yourself, and yourself at your best. And we can give no better answer
to the problem of life than Plato gives in the words of Socrates: "It is
better to be than to seem. To live honestly and deal justly is the meat
of the whole matter."
Plato was not a disciple--he was big enough not to ape the manners and
eccentricities of his Master--he saw beneath the rough husk and beyond
the grotesque outside the great controlling purpose in the life of
Socrates. He would be himself--and himself at his best--and he would
seek to satisfy the Voice within, rather than to try to please the
populace. Plato still wore his purple cloak, and the elegance and grace
of his manner were not thrown aside.
Wouldn't it have been worth our while to travel miles to see these
friends: the one old, bald, short, fat, squint-eyed, barefoot; and the
other with all the poise of aristocratic youth--tall, courtly and
handsome, wearing his robe with easy, regal grace! And so they have
walked and talked adown the centuries, side by side, the most perfect
example that can be named of that fine affection which often exists
between teacher and scholar.
Plato's "Republic," especially, gives us an insight into a very great
and lofty character. From his tower of speculation, Plato scanned the
future, and saw that the ideal of education was to have it continue
through life, for none but the life of growth and development ever
satisfies. And love itself turns to ashes of roses if not used to help
the soul in her upward flight. It was Plato who first said, "There is no
profit where n
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