eventeen, slim, slender and
studious, took the name, Marcus Aurelius.
* * * * *
The new reign did not begin under very favorable auspices. There was a
prejudice against the Spanish blood, and Hadrian had alienated some of
the aristocrats by measures they considered too democratic.
Aurelius Antoninus knew of these prejudices toward his predecessor and
he boldly met them by carrying the ashes of Hadrian to the Senate,
demanding that the dead Emperor should be enrolled among the gods. So
earnest and convincing was his eulogy of the great man gone, that a vote
was taken and the resolution passed without a dissenting voice. This
gives us a slight clew to the genesis of the gods, and also reveals to
us the character of Antoninus. He so impressed the Senate that this
honorable body thought best to waive all matters of difference, and in
pretty compliment they voted to bestow on the new Emperor the degree of
"Pius." Antoninus Pius was a man born to rule--in little things,
lenient, but firm at the right time. Faustina still had her little
social dissipations, but as she was not allowed to mix in affairs of
State, her pink person was not a political factor.
Marcus Aurelius was only seventeen years old: his close studies had
robbed him of a bit of the robust health a youth should have. But
horseback-riding and daily outdoor games finally got him back into good
condition. He was the secretary and companion of the Emperor wherever he
went.
Great responsibilities confronted these two strong men. In point of
intellect and aspiration they were far beyond the people they
governed--so far, indeed, that they were almost isolated. There was a
multitude of slaves and consequently there was a feeling everywhere that
useful work was degrading. The tendency of the slave-owner is always
toward profligacy and conspicuous waste. To do away with slavery was out
of the question--that was a matter of time and education--the ruler can
never afford to get much in advance of his people. The court was
infected with parasites in the way of informers and busybodies who knew
no way to thrive except through intrigue. Superstitions were taught by
hypocritical priests in order to make the people pay tithes; and
attached to the state religion were soothsayers, fortune-tellers,
astrologers, gamblers and many pretenders who waxed fat by ministering
to ignorance and depravity. These were the cheerful parasites mentioned
a
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